St. Columba Catholic Church

Archbishop José Ángel Saiz Meneses of Seville, Spain. / Credit: Photo courtesy of Archdiocese of Seville

ACI Prensa Staff, Nov 5, 2025 / 15:19 pm (CNA).

The Archdiocese of Seville in Spain has announced that a young woman with Down syndrome who was initially prohibited from being a godmother at a baptism will be able to fulfill that role after “high-level” consultations with experts in canon law and pastoral care.

In late October, the offended family took their case to the media because a priest had refused to accept Noelia, a 19-year-old woman with Down syndrome, as a godmother.

In a Nov. 4 statement, the archdiocese explained that since the controversy broke out, it has gathered “all the relevant information and testimonies,” and “in agreement with the pastor and the family of the child being baptized, the archdiocese authorizes the celebration of the sacrament of baptism on the scheduled date, allowing the parents to put forward the godparents they had initially chosen.”

ACI Prensa, CNA’s Spanish-language news partner, confirmed through archdiocesan sources that one of the auxiliary bishops and the chancellor of the archdiocese participated in meetings with the family and the pastor.

The archdiocese reiterated that the Church wants to “foster the inclusion of all people in the ecclesial community, based on pastoral accompaniment and prudence,” saying it regretted “the harm caused by the handling of this situation” and calling “for harmony and dialogue based on the communion that should characterize the life of a parish community.”

At the initial meeting with Noelia and the baby’s parents, the pastor of Our Lady of the Snows Parish in Benacazón asked Noelia some questions about the baptism and the meaning of being a godparent.

Noelia, who was confirmed in the Seville cathedral by Archbishop José Ángel Saiz Meneses, has “a serious difficulty expressing herself,” despite being independent in managing her daily life — for example, traveling to Seville by bus on her own.

The situation was also complicated because Noelia had not enrolled in the formation program for prospective godparents provided by the parish, which requires several biweekly sessions as well as Mass attendance there every Sunday, but had instead enrolled in another parish that offers a shorter preparation period.

The pastor, who, according to the same sources who spoke to CNA, “is not an expert in canon law but is very competent in pastoral care,” initially consulted the archdiocese. 

He attempted to resolve the matter according to the guidelines of the Instruction on Christian Initiation in effect in the diocese since 2015 with a unique proposal: Noelia could have a prominent role in the ceremony but would not be registered as the godmother. 

The decision displeased her family, however, and they appealed.

Now that the pastoral issue has been resolved, the outcome of the campaign undertaken by Noelia’s father, demanding the pastor’s removal “and a public apology,” remains to be addressed.

The archdiocese told ACI Prensa that the pastor is a “well-liked person who is doing very well and working very well with his team” in a social context where rules can be “difficult to understand.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

On Nov. 4, 2025, the Catholic Diocese of Auchi in Nigeria announced the release of two seminarians who were abducted in July during an armed attack on Immaculate Conception Minor Seminary in Ivianokpodi while confirming the death of a third victim. / Credit: Catholic Diocese of Auchi

ACI Africa, Nov 5, 2025 / 14:04 pm (CNA).

The Catholic Diocese of Auchi in Nigeria has announced the release of two seminarians who were abducted in July during an armed attack on Immaculate Conception Minor Seminary in Ivianokpodi while confirming the death of a third victim.

In a statement issued Tuesday, the assistant director of communications of the diocese, Father Linus Imoedemhe, recalled that during the July 10 incident, seminarians Japhet Jesse, Joshua Aleobua, and Emmanuel Alabi were abducted.

“We are grateful to God for the safe release of Japhet Jesse much earlier and, most recently, Joshua Aleobua, who regained his freedom on Nov. 4,” Imoedemhe said in the statement shared with ACI Africa, CNA’s news partner in Africa. “However, with deep sorrow, we announce the passing of seminarian Emmanuel Alabi, who lost his life in the course of the ordeal.”

Imoedemhe went on to extend the condolences of the bishop of Auchi to the families of the victims.

“Most Rev. Gabriel G. Dunia has expressed his deep pain and sorrow over the loss of the young seminarian and has called on security agencies to intensify efforts toward protecting the lives and property of all citizens,” Imoedemhe said.

The bishop has cautioned political leaders against “turning a blind eye on the worsening insecurity situation in the nation,” urging them to prioritize the safety and well-being of the people over political ambitions ahead of Nigeria’s 2027 elections.

In his statement, Imoedemhe invited the people of God to “join us in praying for the repose of the soul of Emmanuel Alabi, and for the peace, healing, and security of our people and land.”

“The Diocese of Auchi remains committed to the values of faith, peace, and justice, trusting in God’s infinite mercy to bring comfort to the bereaved family, the seminary community, and all those affected by this tragedy,” he said. 

“May the soul of Emmanuel Alabi, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen,” Imoedemhei added.

The July 10 attack also claimed the life of Christopher Aweneghieme, a security guard at the seminary.

On Aug. 14, the Diocese of Auchi confirmed the authenticity of a viral video showing two of the three abducted seminarians.

The footage shows the two young seminarians with what appears to be a human skull, crying and pleading for their release while surrounded by gun-wielding individuals believed to be their captors.

Following the abduction, Dunia urged the families of the three seminarians to remain steadfast in prayer.

In a July 13 interview with ACI Africa, Dunia addressed the seminarians’ parents, saying: “Do not be crushed by fear, threats, or intimidation.”

“These things are not happening only at the seminary,” he said. “Some seminarians have even been kidnapped from their homes while on holiday. We must remain vigilant and do all we can to protect them,” the bishop said.

Dunia appealed to all levels of government — local, state, and federal — to take decisive action to address the challenge of insecurity. 

“There is a vast forest stretching between Edo and Kogi states, and that forest is where these criminals hide and launch their attacks. The government knows how to deal with this — they have the intelligence and the resources — but they must act.”

He warned: “If nothing is done, communities will be abandoned, and these criminals will take over our land. We must not allow this to happen.”

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Holy Ghost Catholic Church in Dubuque, Iowa, is listed on the National Register of Historic Places. / Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Nov 5, 2025 / 12:50 pm (CNA).

The Archdiocese of Dubuque, Iowa, is in the midst of a restructuring plan called the “Journey in Faith” initiative that will result in parish mergers and other major changes due to declining church attendance, financial pressures, and priest shortages.

At a homily he gave at the beginning of September, Archbishop Thomas Zinkula cited “dramatic shifts in population, culture, and finances within our archdiocese. We are using only 37% of our church capacities each weekend. Since 2006, Mass attendance is down 46% throughout the archdiocese.”

According to archdiocesan data, Catholic marriages have declined 57% and infant baptisms are down 22% since 2006. The only liturgical celebration that has increased is Catholic funerals, up 3% in the same time period.

Regarding the priest shortage, there is currently only one priest for every two parishes in the northeastern Iowa archdiocese of about 182,000 Catholics, with 85 priests actively serving in the archdiocese. The number is expected to continue to decline.

Zinkula told CNA on Nov. 5 that he understands that it is upsetting to parishioners to see, in the initial models of the initiative, their parishes without weekend Masses. 

He said, however, that the cancellation of Masses “is not the same as ‘closing’ a church, as those churches may still be used for other liturgical celebrations, such as funerals, weddings, and weekday Masses. They also can continue to serve as hubs for charitable outreach in the community and offer opportunities to grow in faith.”

“We are exploring models for grouping archdiocesan parishes into ‘pastorates,’” Zinkula continued, “and eventually merging each pastorate into a single parish, which typically utilizes multiple churches for weekend Masses. These models focus on strengthening relationships so we can share human and material resources.”

In a video message issued Sept. 2, Zinkula told the faithful: “I desperately want and need to hear from you.”

As part of the restructuring initiative’s three-month public input process, in September the Archdiocese of Dubuque held 34 regional informational sessions for parishioners to learn more about the process. Those meetings preceded the next step, local parish input sessions, that began in October and have allowed parishioners to provide verbal feedback through Nov. 21 as well as written feedback via the initiative’s website.

The archbishop explained to CNA that “the models currently under review are not decisions. They are starting points — designed to elicit reactions and perspectives. They have certainly done so, which is a good thing! I’m glad there is so much passion. It would greatly concern me if there was widespread apathy on this important topic.” 

Mark Tillman, a parishioner in Dubuque, told KWWL this week that he’s concerned “these draconian cuts to the rural parishes will be morally and spiritually devastating to our parishes and our communities will suffer.”

Tillman said his parish and the ones around it are financially stable. “It would rip my soul out to have my parish close,” Tillman said. “I’ve developed relationships. I have friends. I’ve worked with the parish. I go to confession. I do everything the church has asked me to do, and they want to take it away for me. I’m sorry.” 

Zinkula said in a statement in September that he knows how “difficult” it is to lose one’s parish: “My own home parish was once merged into a neighboring parish, so I understand the sense of loss this can bring. And yet, I believe with all my heart that this journey is worth it — because it can reenergize our parishes, draw back our children and grandchildren, and strengthen our mission to proclaim the Gospel.”

Group photo of Congregation of Jesus (CJ) sisters and Father Arturo Sosa after Mass on Nov. 4, 2025. The CJ and the Institute of the Blessed Virgin Mary (IBVM) have officially merged into one congregation. / Credit: Photo courtesy of Congregatio Jesu

Washington, D.C. Newsroom, Nov 5, 2025 / 11:56 am (CNA).

The Congregation of Jesus (CJ) and the Institute of the Blessed Virgin Mary (IBVM) unified about 1,800 sisters across 40 countries after officially merging into one congregation on Tuesday.

The two congregations of apostolic women merged “after years of prayer, collaboration, and shared ministry,” IBVM said in a statement. “We now share one name, one vision, and one spirit — continuing Mary Ward’s legacy together as a single, international congregation.”

The merger decree became official on Nov. 4 at a Mass and celebration in Loyola, Spain, presided over by Father Arturo Sosa, the general superior of the Jesuits. The Mass will be followed by a Nov. 5 symposium called: “Women of the Dawn: On the Threshold of New Beginnings.”

In 1609, Ward founded an apostolic institute of religious women modeled on the framework of the Society of Jesus. She wanted to create a community of sisters who were not cloistered, had no specific religious dress, and focused on God’s compassion. The institute broke off into two branches, but both remained dedicated to Ward’s mission.

IBVM members, also known as Loretto Sisters, will now be religious women of the Congregation of Jesus. Despite the change in name, the sisters said they remain who they have always been: “women inspired by the Gospel and dedicated to serving God’s people.”

As one unified congregation, the sisters said they will continue “working in education, social justice, pastoral ministry, and advocacy for women and those on the margins.” They will live out Ward’s belief that “women in time to come will do much.”

“We are very happy that we can finally fulfill Mary Ward’s dream of a united congregation of women religious with the same constitutions as those of the Society of Jesus,” said Sister Veronica Fuhrmann, general superior of CJ, in a press release. “We share the same charism, the same values, and the same understanding of mission.”

“Union of minds and hearts, which St. Ignatius has so aptly described and held in the highest esteem, is the bond that deeply connects us,” Fuhrmann said.

“In a fractured world, our members have freely chosen to become one congregation as a witness to Christ’s Gospel message of peace and harmony,” said Sister Carmel Swords, CJ, former institute leader of IBVM. “We have listened to the promptings of the Spirit and embark on this journey with renewed missionary zeal.”

“We believe that together we are stronger,” Swords said. “We move forward filled with gratitude and a desire to serve God’s people in freedom and joy.”

Cardinal Robert McElroy at the Church of San Frumenzio ai Prati Fiscali in Rome on April 23, 2023, when he took possession of his titular church as a cardinal. / Credit: Pablo Esparza/CNA

Washington, D.C. Newsroom, Nov 5, 2025 / 11:11 am (CNA).

Cardinal Robert McElroy, the 71-year-old archbishop of Washington, D.C., has been diagnosed with cancer but has a good prognosis for recovery, according to an archdiocesan announcement on Wednesday morning, Nov. 5. 

According to the statement, McElroy’s cancer will be surgically removed on Nov. 13, and his doctors “are in consensus that his prognosis is very good.”

“The precise diagnosis is that Cardinal McElroy has well-differentiated liposarcoma, which is a nonaggressive cancer that tends not to metastasize,” the statement read.

“Last night Cardinal McElroy spoke with the priests of the archdiocese about this diagnosis during their annual convocation and said to them that ‘I am at peace with this challenge and hope and believe that in God’s grace I will be archbishop of Washington for many years to come. I ask your prayers and support in these days and plan to resume full duties two weeks after the surgery,’” the statement added.

McElroy was installed as archbishop of the nation’s capital on March 11 following an appointment by Pope Francis. He was made a cardinal in 2022 while serving as bishop of the Diocese of San Diego.

The cardinal, who holds a doctorate in sacred theology and a doctorate in political science, assumed his role less than two months after President Donald Trump took office as president for the second time.

Although he wished the president well, McElroy strongly criticized Trump’s plan for mass deportations of immigrants who are in the country illegally, saying on Jan. 6 that “we are called always to have a sense of the dignity of every human person.”

“And thus, plans which have been talked about at some levels of having a wider indiscriminate massive deportation across the country would be something that would be incompatible with Catholic doctrine,” McElroy said at the time. “So we’ll have to see what emerges in the administration.”

In a Sept. 28 homily, McElroy urged Catholics to embrace migrants “in a sustained, unwavering, prophetic, and compassionate way” and to “stand in solidarity with the undocumented men and women whose lives are being upended by the government’s campaign of fear and terror.”

The cardinal referred to the ongoing deportations as “an unprecedented assault upon millions of immigrant men and women and families in our midst.”

“We are witnessing a comprehensive governmental assault designed to produce fear and terror among millions of men and women who have through their presence in our nation been nurturing precisely the religious, cultural, communitarian, and familial bonds that are most frayed and most valuable at this moment in our country’s history,” McElroy said.

McElroy’s comments came as the United States Conference of Catholic Bishops continued to feud with the Trump administration over its immigration policy. Specifically, the bishops have expressed concern about the scale of deportations and the administration’s decision to rescind a rule that restricted immigration enforcement at houses of worship.

A spokesperson for the U.S. Department of Homeland Security told CNA in July that enforcement at a house of worship would be “extremely rare,” adding: “Our officers use discretion. Officers would need secondary supervisor approval before any action can be taken in locations such as a church or a school.”

The Ten Commandments outside the Texas capitol. / Credit: BLundin via Flickr (CC BY-NC-ND 2.0)

Houston, Texas, Nov 5, 2025 / 10:47 am (CNA).

Texas voters on Tuesday overwhelmingly approved Proposition 15, the Parental Rights Amendment, with more than 72% in favor.

The measure, which passed alongside all 16 other constitutional amendments on the ballot, enshrines parents’ fundamental authority over their children’s upbringing directly into the Texas Constitution, marking the first such explicit protection in any U.S. state charter.

The amendment adds language affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing,” alongside their responsibility “to nurture and protect the parent’s child.” It takes effect immediately upon certification by the Texas secretary of state, expected within weeks.

Texas already ranked among the 26 states with a Parents’ Bill of Rights in state law, enacted in 2023, which granted access to “full information” on a child’s school activities, student records, state assessments, and teaching materials.

Proponents argued the constitutional upgrade provides an ironclad shield against potential future encroachments, building on U.S. Supreme Court precedents like Troxel v. Granville (2000) that recognize parental rights but lack explicit federal legislative backing.

A majority of voters in almost every county in the state voted for the amendment’s passage. Only Travis County voters, where the state capital of Austin is located, voted against it by 57%.

The Texas secretary of state’s office estimated that 2.9 million people voted in this election. This represents about 15.8% turnout among the state’s 18.4 million registered voters — a slight uptick from the 2023 amendment election’s 2.5 million (14.4%) but still historically low for a non-presidential year.

More than half of the 17 state constitutional amendments voters approved concerned taxes, and six lowered property taxes for specific groups, such as senior citizens and those with disabilities.

The Texas Catholic Conference of Bishops told CNA in October that it supported the passage of the amendment, which recognizes “the natural right of parents to direct their children’s upbringing.”

Opposition, though limited, came from both Democrats and some conservative factions. 

In the Texas House, two dozen Democrats — many from the Texas Legislative Progressive Caucus — opposed the measure, warning it could sideline children’s needs and government protections against parental abuse. Despite the debate, the amendment passed overwhelmingly with bipartisan rural support.

Houston attorney Marcella Burke told CNA that “while these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights.”

The amendment’s addition to the state constitution “will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”

The True Texas Project, a group of former Tea Party activists, decried the language as too vague and unnecessary, arguing it implies the state confers a right that “God has already ordained. ... And we know that what the state can give, the state can take away.”

Bishop Juan Antonio Martínez Camino is the auxiliary bishop of Madrid. / Credit: Nicolás de Cárdenas/ACI Prensa

ACI Prensa Staff, Nov 5, 2025 / 09:00 am (CNA).

Following the publication of his Spanish-language book on the 1934 revolution that took place in Asturias province in northwestern Spain, Auxiliary Bishop Juan Antonio Martínez Camino of Madrid noted that “if we know the history of the martyrs, we will recover evangelical strength.”

In “The 39 Martyrs of 1934 in Spain,” Martínez recounts the stories of those who were murdered out of hatred for the faith within a very specific context in the country’s history.

In October 1934, the Spanish Socialist Workers’ Party (PSOE by its Spanish acronym) along with anarchist and communist groups launched an uprising against the legality of the Second Spanish Republic, hoping to emulate the revolution that triumphed in Russia in 1917.

Among those martyred in the conflict — 37 religious and two laypeople — were nine De La Salle Brothers, seven diocesan seminarians and three of their formators, three Vincentian missionaries, two Jesuits, one Carmelite, and one Passionist.

Most were killed in Asturias, but not all. A Marist brother and a diocesan priest were killed in Palencia; another priest in Barcelona; and a lay member of the National Catholic Association of Propagandists (Advocates) in Gipuzkoa.

The martyrs: A ‘living Gospel’

Just days before the liturgical memorial of the 20th-century martyrs in Spain on Nov. 6, the prelate told ACI Prensa, CNA’s Spanish-language news partner, that the book’s main motivation is to make the lives and final sacrifices of these martyrs known to new generations. He said he hopes that “a call to awaken our faith, perhaps dormant,” goes forth, as Archbishop Sanz Montes of Oviedo points out in the book’s prologue.

There is a second motivation for the book, he said, which is to denounce “a neo-pagan culture that frustrates the desires of human beings and of new generations; a culture that has been developing in Europe for two or three centuries and is now at its peak.”

This culture is characterized by being “closed to true life from God and is centered on the myth of self-salvation, on the myth of progress,” he explained.

Martínez emphasized that telling the stories of the martyrs is not “primarily to illustrate an already well-established Christian doctrine but rather to highlight the essence of Christianity, which is the history of Christ and his witnesses.”

The author said “the martyrs and saints are the living presence of Christ in the history of each era. They are, therefore, the first evangelizers.” 

“To read the lives of the saints and martyrs is to read the living Gospel,” he noted.

‘Martyrs of the revolution, not of the war’

The prelate explained that throughout all of Spain within a 15-year period (which extended beyond the time of the 1936–1939 Spanish Civil War), 4,235 clerics were martyred, including 12 bishops. 

In addition, 3,500 male religious and friars and almost 300 nuns were killed. Added to these, some estimate that up to 10,000 laypeople may have been killed for their faith.

Of all the martyrs, some 3,000 are at different stages of the beatification process.

Martínez, who owes part of his vocation to the memory of his uncle, Lázaro San Martín Camino, who was martyred in 1936, states in the book that “they are martyrs of the revolution, not of the war.”

“Neither the republic nor the war, as such, were directly the cause of their martyrdom,” but rather “the cause of martyrdom in Spain is the anarcho-Marxist revolution,” which, like other totalitarian ideologies in the 20th century, “included in its program the annihilation of faith, religion, and the Christian Church.”

In the Jubilee Year 2000, St. John Paul II convened an ecumenical event held in the Colosseum of Rome in memory of the 20th century martyrs, which covered everything from the martyrdom of the Armenians in Turkey in 1915 to the waning years of communism at the century’s end.

Although crimes against religious freedom in Spain, and especially against Catholics, are increasing year after year and have even resulted in bloodshed, as in the case of sacristan Diego Valencia, according to reports prepared by specialists, Martínez warned against hasty interpretations.

“We must understand this lesson well to understand the present,” he said, alluding to the martyrdoms of the 20th century. “If we mix everything up, we understand nothing. We must proceed step by step. And we cannot conflate the martyrdom of the 20th century with the martyrdom of the 21st century.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets pilgrims gathered in St. Peter’s Square for his general audience on Nov. 5, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Nov 5, 2025 / 08:20 am (CNA).

Pope Leo XIV appealed on Wednesday for the international community not to abandon the people of Myanmar as the country remains gripped by civil war and severe humanitarian need. He made the appeal during his weekly general audience in St. Peter’s Square, which also included a catechesis on how the resurrection of Christ sheds light on suffering and death.

“Brothers and sisters, I invite you to join me in prayer for those who suffer as a result of armed conflicts in different parts of the world. I am thinking in particular of Myanmar and I urge the international community not to forget the Burmese people and to provide the necessary humanitarian assistance,” the pope said before thousands of pilgrims.

Leo expressed his concern for the long-running violence in the Asian nation, where civilians continue to suffer from armed clashes, forced displacement, and the lack of basic resources. United Nations estimates show that the crisis has reached catastrophic levels, with nearly 20 million people expected to need assistance in 2025 and some 3.5 million displaced internally, many living in precarious conditions. The situation has been worsened by natural disasters such as an earthquake in March and by limited international funding.

The Holy See has repeatedly voiced its closeness to the people of Myanmar. Since the outbreak of violence, the pope has sent appeals for dialogue and reconciliation, calling on all sides to reject revenge and seek peace through mutual understanding.

Catechesis: Easter as a compass in daily life

Earlier in the audience, Pope Leo continued his Jubilee 2025 catechesis on the theme “Jesus Christ Our Hope,” reflecting on how the Resurrection gives meaning to everyday challenges.

“The paschal mystery is the cornerstone of Christian life, around which all other events revolve. We can say, then, without any irenicism or sentimentality, that every day is Easter,” he said.

“The pasch of Jesus is an event that does not belong to a distant past, now settled into tradition like so many other episodes in human history. Hour by hour, we have so many different experiences: pain, suffering, sadness, intertwined with joy, wonder, serenity. But through every situation, the human heart longs for fullness, a profound happiness,” he explained.

Quoting St. Teresa Benedicta of the Cross, whose secular name was Edith Stein, Leo said: “We are immersed in limitation, but we also strive to surpass it.” Stein, a Jewish-born German philosopher who became a Carmelite nun and was martyred at Auschwitz, was canonized in 1998 and named co-patron of Europe.

The pope described the Easter proclamation as “the most beautiful, joyful, and overwhelming news that has ever resounded in all of history,” because it proclaims “the victory of love over sin and of life over death.”

Recalling the women who found the empty tomb, Leo said that moment “changes everything — the course of human history and the destiny of each person.” From that day, he said, “Jesus will also have this title: the Living One.”

“In him, we have the assurance of always being able to find the lodestar towards which we can direct our seemingly chaotic lives, marked by events that often appear confusing, unacceptable, incomprehensible: evil in its many forms, suffering, death,” he continued. “Meditating on the mystery of the Resurrection, we find an answer to our thirst for meaning.”

The pope said that seen in the light of Easter, “the way of the cross is transfigured into the way of light. We need to savor and meditate on the joy after the pain, to retrace in the new light all the stages that preceded the Resurrection.”

“Easter does not eliminate the cross but defeats it in the miraculous duel that changed our human history,” he said. “Even our time, marked by so many crosses, invokes the dawn of paschal hope. Christ’s resurrection is not an idea, a theory, but the event that is the foundation of faith. He, the Risen One, through the Holy Spirit, continues to remind us of this, so that we can be his witnesses even where human history does not see light on the horizon. Paschal hope does not disappoint.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. / Credit: Matthew H. Barrick

CNA Staff, Nov 5, 2025 / 08:00 am (CNA).

At the Symposium on Young American Men in Washington, D.C., on Nov. 3, Supreme Knight Patrick Kelly of the Knights of Columbus said that young men are “lost” and need “purpose and mission.” 

The symposium highlighted the mental health crisis, social isolation, digital addiction, and other struggles young men face today.

Panelists — including Sen. James Lankford, R-Oklahoma; Sen. Ruben Gallego, D-Arizona; Sen. John Cornyn, R-Texas; and other experts — discussed ways to address these challenges by helping young men build community. 

“Many young men are lost and disconnected,” Kelly said in an opening statement at the beginning of the symposium. “Many come from broken families with fathers who are not a real part of their life. Many are drowning in the depths of the internet and social media.”

Kelly, who heads the Catholic fraternal organization Knights of Columbus, pointed to loneliness and isolation as a challenge for young men. 

“It’s increasingly clear that millions of men no longer have friends who they can count on and who can spur them on to excellence,” Kelly continued. “More than a quarter of millennials say they have no close friends, and the rise of artificial intelligence has millions of young men looking for friendship in chatbots.”

Ellen Carmichael, founder of The Lafayette Company, the communications group hosting the symposium, said there is an “urgent need” for action.

“Recent incidents of political violence and growing national concern about young men’s social isolation have underscored what we already knew: This conversation cannot wait,” Carmichael stated. 

“We are hardwired as men for purpose and mission,” Kelly said, noting that the Knights of Columbus is centered on Christ and service to local communities.  

“We are trying to tackle what the surgeon general recently called the epidemic of loneliness and isolation,” Kelly noted. “We’re giving men the kind of community they truly need, and we will continue to help America’s young men find meaning and mission in life.” 

“We’ve always known that men need meaning in life and that a man’s ultimate meaning comes from his personal relationship with others and with God,” Kelly said. 

“Friendship is the key,” he said. “Christ did his ministry through friendships … he assembled 12 friends, imperfect people.” 

In a panel on the role of faith in rebuilding community for men, Kelly said young men “have had enough” of what the culture offers them and “are really yearning for more of an institution and yearning for moorings.” 

He noted that the Knights of Columbus have been bringing in a growing number of men over the past few years and that after an era of relativism, there has been a “swing back” among young men toward tradition. 

In a change from previous generations, he said, young men are drawn to ritual. 

“The areas they’re searching leave them empty,” Kelly said, so “they turn to God.”

Cardinal Dominik Duka. / Credit: Daniel Ibáñez/CNA

Prague, Czech Republic, Nov 5, 2025 / 07:00 am (CNA).

Cardinal Dominik Duka, one of the last cardinals from former Czechoslovakia, passed away at the age of 82 on Nov. 4. He was known for his orthodoxy in the Catholic faith and his resistance against the communist regime that jailed him for religious activity.

With the death of Duka, the only living cardinal from Czechoslovakia is Michael Czerny, who emigrated to Canada.

Duka, born in 1943, was baptized Jaroslav but took the religious name Dominik when he secretly entered the Order of Preachers and was ordained a priest in 1970.

He taught other Dominicans, spread samizdat (the secret copying and distributing of literature banned by the state), and cooperated with people abroad, which was illegal during communist rule in Czechoslovakia. The regime jailed him for more than a year. 

According to a memorial letter by the master of the Order of Preachers, Father Gerard Francisco Timoner III, Duka “spent 15 months in the Plzeň-Bory prison, where he prayed with fellow inmates and strengthened them in their faith.”

In prison, Duka also became friends with Václav Havel, the future president of free Czechoslovakia and Czech Republic after 1989.

After the fall of communism, Duka helped negotiate an agreement on Church property restitutions. The communist regime had seized many Church holdings, and the settlement provided financial compensation from the state to Catholic institutions.

The Dominican was a bishop since 1998, served as a chairman of the Czech Bishops‘ Conference, and was archbishop of Prague from 2010 to 2022. Pope Benedict XVI made him a cardinal in 2012. Duka was also the author of various books.

The prelate was a well-known public figure who often went against the mainstream as he promoted Church teaching in a predominantly atheist and agnostic Czech Republic. Thus, he was necessarily considered both inspiring and provocative.

For example, the family was for him more important than elections or geopolitics. He warned that the breakdown of the family would lead to a mass of individuals who are easier to control by the state.

In one of many interviews for the media, he said that women were not aware they were manipulated by TV, radio, and in advertisements: “When was the last time I saw a movie in which there is a truly normal, harmonious family?” he said. Duka admitted there are problems in families, but “we all remember our family and childhood not because our parents sometimes argued, but because it was our environment. And a woman really plays a fundamental role.“

The Czech prelate opposed gender ideology and political efforts to replace the terms mother and father with designations such as “Parent A” and “Parent B.” 

“No one from Ukraine welcomes Parent B; people welcome mothers with children. Thus, the words ‘mom,’ ‘dad’ are completely natural for those children fleeing from Ukraine,“ he said in an interview in 2022.

Duka appreciated Pope Francis’ call for disarmament but added that “if we accept the vision that humans are intelligent apes,” any respect or tolerance may cease to exist, as “there are slightly different laws in the animal world.”

Some criticized the cardinal for being too close and benevolent to a few politicians — mainly to the ex-president of Czech Republic, Miloš Zeman, who had been a communist. Others said Duka may have been too critical of mass immigration from countries other than Ukraine.

The last time he created a stir was in September, when he celebrated a Mass in Prague for the family of murdered U.S. political activist Charlie Kirk.

Duka once spoke about a controversy he was causing. He faced a dilemma about whether to partake in a March for Life, “because I am attracting the counter-demonstrators who use a vocabulary that children [present at the march] should not hear,” the cardinal said.

After his death, a few commentators said they appreciated Duka’s fighting spirit, his courage against communism, and his frankness. One Jewish community acknowledged Duka’s openness to interreligious dialogue and his fight against antisemitism.

His funeral Mass will be celebrated Nov. 15.