St. Columba Catholic Church

Vatican City, Oct 22, 2024 / 15:15 pm (CNA).

As the Vatican draws closer to the end of the global four-year discernment phase of the Synod on Synodality, high-ranking African delegates participating in this year’s meetings shared their perspectives on the journey of “walking together as the people of God” and its impact on the life of the Church in Africa.

Congolese Cardinal Fridolin Ambongo Besungu, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) told journalists on Tuesday of his satisfaction with this year’s global synodal talks taking place in the Vatican.

“I must say that I am happy with the synod, which had been convened to develop a new way of being Church and not to solve specific issues which exist in the Church,” Ambongo said during the Oct. 22 press briefing.

But how has the Synod on Synodality actually impacted the Catholic Church in Africa? And, in turn, how has the Church in Africa impacted the global synodal process, when proportionately few Africans are participating in the Oct. 2–27 session at the Vatican?

Small Christian communities: a grassroots Church 

Archbishop Andrew Nkea Fuanya from Cameroon told journalists at the press briefing that synodality is an “eschatological sign” in the Church today and stressed the importance of small Christian communities as “a very big treasure for Africa.”

“We are going through a moment of a boom of Catholicism in Africa,” the Cameroonian prelate said. “Synodality comes very alive in the small Christian communities because you don’t live in anonymity as a Catholic.”

Father Don Bosco Onyalla, editor-in-chief of ACI Africa, CNA’s news partner in Africa, told CNA in an interview that the theological concept of synodality “where people come together” is a reality and tradition that is already lived among Catholics across the continent.

“In Africa, the Church has been conceived as a group of families — the small Christian communities,” Onyalla explained. “The structure of the Church in Africa is from grassroots families coming together.”

Onyalla added that “the institution of the family” — which extends beyond the Western concept of the nuclear family — could “be a source of inspiration for other parts of the world.”

Communion, unity, and reconciliation  

According to Bishop Edouard Sinayobye of Rwanda, the synodal process launched by Pope Francis for the universal Church in 2021 provides the “biblical and theological foundations” for growing in communion and reconciliation with God and others.

Rwanda is on a journey of healing following the genocide 30 years ago that killed approximately 800,000 people belonging to the minority Tutsi ethnic group.

“For us in Rwanda to talk about fraternity and unity is truly a message which is very well received by people — it helps people walk together and journey together — because after everything that’s happened we are learning to be brothers and sisters,” the bishop told journalists at the Oct. 14 Vatican press briefing. 

“We must accompany the victims and the perpetrators — this is something that we do in all parishes and this synod has helped us considerably,” he added. “It was a space in which we were truly capable of deepening the way in which we can address reconciliation.” 

Care for the poor and vulnerable

Cardinal Stephen Ameyu Martin Mulla from South Sudan shared his plea for the Catholic Church worldwide to live in solidarity with the world’s poor and vulnerable living in different countries.

Mulla hopes the Synod on Synodality will promote active dialogue and collaboration among Catholics and help promote the social doctrine of the Catholic Church, including the principles of solidarity, the promotion of peace, and the preferential option for the poor. 

“Synodality — going together — should be the way for us to resolve our own problems. And I hope that all of us together can resolve these problems,” the cardinal told journalists at an Oct. 18 Vatican press briefing. 

“The problems that affect Sudan, or South Sudan, or Colombia, or other parts of Mediterranean countries are our problems,” he added. “We are related — interrelated — and dialogue has to happen. We must feel [compassion] about these situations.” 

Aid to the Church in Need International reported that Africa is the priority region for its projects. In 2023, 31.4% of its activities were dedicated to supporting priests and local communities suffering persecution or persistent poverty throughout the continent.

CNA Staff, Oct 22, 2024 / 12:25 pm (CNA).

A special Mass in Los Angeles last week celebrated the “missionary spirit” of children in the U.S., with hundreds of youth gathering to mark the efforts of the Missionary Childhood Association (MCA) and its work in turning children into champions of the faith. 

The Los Angeles Missionary Childhood Association held its annual Mass at the Cathedral of Our Lady of the Angels on Oct. 16 “to honor the contributions of local youth in supporting underserved children worldwide,” the Archdiocese of Los Angeles said in a press release.

The MCA, also known as the Pontifical Society of the Holy Childhood, is tasked with “developing a spirit and a missionary leadership” among children, one that “drives them to share the faith and material benefits, especially with children who are most in need.”

It is one of the four Pontifical Mission Societies, an umbrella group of Catholic missionary groups under the pope’s authority.

The MCA encourages children to “pray every day for the other children and for the spread of the Gospel message.” It also works to help children become evangelists and spread the Catholic faith.

Financial contributions, meanwhile, are collected by local and national chapters and sent to a universal fund at the Vatican “to be redistributed to millions of needy children in every corner of the world.”

Alixandra Holden, the director of the Missionary Childhood Association in the United States, told CNA the organization’s motto is “Children helping children.”

The MCA works with diocesan mission offices, she said, to promote “parish education, material and prayerful support for the missions,” and other evangelization efforts. Every U.S. diocese has a mission office — though they may be called different names — and many promote the MCA’s work and help raise funds for its efforts. 

“We’re tasked at the end of each Mass to go out and tell all nations,” Holden said. “We want to bring the stories of the Church to the children in our schools.” 

The MCA’s primary task, she said, is “education” of the Catholic faith and of the need to help and serve disadvantaged children around the world.

“We want to show kids they still have the ability to help around the world, through their prayers and sacrifices,” she said.

The Los Angeles Archdiocese said this month that fundraisers over the past year raised $85,855.19 for the cause.

That money will go in part toward funding the Diocesan Center for Children Development and the Next Generation Home in Ghana, “where hundreds of children living in the streets are provided meals and education, and whenever possible, reintegration with their families,” the archdiocese said.

On its website, meanwhile, the Pontifical Mission Societies points to MCA projects that include the repainting of a parish school in Chad, a poultry farming project in Zambia, and child faith formation efforts in Bangladesh, among others.

The roots of the association, Holden said, go back to the 19th century, when French Bishop Charles de Forbin-Janson consulted with Pauline Jaricot, the foundress of the Pontifical Society for the Propagation of the Faith, on how to inspire missionary zeal in children. 

“For the last 200 years this has been growing into what it is today, which is really lived through the children of the U.S. and European countries,” Holden said. 

At the center of the work is an effort to ensure children are both catechized in the faith and ready to follow the Christian mandate of service to others.

On the Vatican’s website, the organization says it promotes “children praying for children, children evangelizing children, children helping children worldwide.”

“We need to educate them on what their capabilities are,” Holden said, “and who is out there, and who our brothers and sisters are that we need to show love for.”

The 2018 agreement, extended twice previously, was an attempt under Pope Francis to bridge long-standing differences over control of the church in China. There have been disagreements since, but they have so far not derailed the fragile rapprochement.

Russia's latest blockage of Western religious websites and social media accounts tightens the Kremlin's chokehold on Russian residents' information access, the editor of a Ukrainian religious news outlet told OSV News.

Vatican City, Oct 22, 2024 / 08:53 am (CNA).

The Vatican announced Tuesday that it has renewed its agreement with China on the appointment of Catholic bishops for an additional four years.

The renewal comes days after a report from the Hudson Institute detailed how seven Catholic bishops in China have been detained without due process, while other bishops have experienced intense pressure, surveillance, and police investigations since the Sino-Vatican agreement was initially signed six years ago.

With the extension, the Sino-Vatican agreement will now remain in effect until Oct. 22, 2028.

The English translation of the official statement from the Holy See said that “the Vatican party remains dedicated to furthering the respectful and constructive dialogue with the Chinese party, in view of the further development of bilateral relations for the benefit of the Catholic Church in China and the Chinese people as a whole.”

The statement added that both sides agreed to extend the provisional agreement after “appropriate consultation and assessment.”

China’s foreign ministry spokesperson Lin Jian also confirmed the extension, saying that the two sides would maintain “contact and dialogue following a constructive spirit,” according to the Associated Press.

Originally signed in September 2018, the provisional agreement was previously renewed for a two-year period in 2020 and again in October 2022. 

The terms of the agreement have not been made public, though Pope Francis has said it includes a joint commission between the Chinese government and the Vatican on the appointment of Catholic bishops, overseen by Vatican Secretary of State Cardinal Pietro Parolin.

The Vatican’s dialogue with China has not always been smooth. The Holy See has acknowledged that China violated the terms of the agreement by unilaterally appointing Catholic bishops in Shanghai and the “diocese of Jiangxi,” a large diocese created by the Chinese government that is not recognized by the Vatican.

Pope Francis expressed satisfaction with the ongoing dialogue with China during a press conference in September. However, the Vatican’s foreign minister, Archbishop Paul Richard Gallagher, has been more cautious, calling the agreement “not the best deal possible” and noting ongoing efforts to improve its implementation.

Since 2018, “about 10 bishops” have been appointed and consecrated under the terms of the Sino-Vatican agreement, according to Vatican News. 

A new coadjutor bishop of Beijing is expected to be installed this Friday in agreement with the Vatican, according to Asia News. The coadjutor bishop would be just five years younger than Beijing’s current Archbishop Joseph Li Shan, who is still more than a decade away from the typical retirement age for Catholic bishops.

In August, the Chinese government officially recognized 95-year-old Bishop Melchior Shi Hongzhen, a former underground bishop. The Vatican called this recognition a “positive fruit of the dialogue” with Beijing.

Human rights advocates have criticized the Vatican’s silence on China’s religious freedom violations during its negotiations, including the internment of Uyghur Muslims and the imprisonment of democracy advocates like Catholic Jimmy Lai in Hong Kong.

Chinese officials have reportedly ordered the removal of crosses from churches and have replaced images of Christ and the Virgin Mary with images of President Xi Jinping, according to a recent report from the United States Commission on International Religious Freedom (USCIRF). 

USCIRF also reports that the Chinese Communist Party’s (CCP) “sinicization of religion” campaign has led to censored religious texts, forced clergy to preach CCP ideology, and required the display of CCP slogans in churches.

“While some Catholics choose to worship legally within the state-controlled Chinese Catholic Patriotic Association, they are certainly not free as they must comply with the CCP’s harsh mechanisms of control and interference,” USCIRF Commissioner Asif Mahmood told CNA earlier this month.

“Ultimately, the Chinese government is solely interested in instilling unwavering obedience and devotion to the CCP, its political agenda, and its vision for religion, not protecting the religious freedom rights of Catholics,” he said.

CNA Staff, Oct 22, 2024 / 06:00 am (CNA).

In an election year in which a record number of states with pro-abortion measures are on the ballot, Nebraska is the only state to have a pro-abortion ballot measure competing with a pro-life measure. 

Chelsey Youman, with Human Coalition Action, a national pro-life group based in Texas, on “EWTN News In Depth” recently said that amid a “disinformation” campaign, Nebraska is “fighting back.”

“Nebraska is taking a unique approach to this issue and fighting back, saying that we’re not going to accept the pro-abortion industry’s rampant push of extreme constitutional measures to allow abortion on demand without limits throughout the entire pregnancy, all three trimesters,” Youman told “EWTN News In Depth” host Catherine Hadro on Oct. 18.

Nebraska’s ballot measure 439 would create a constitutional right to abortion, while measure 434 would establish constitutional protections for unborn children in later stages of pregnancy. 

Tom Venzor, executive director of the Nebraska Catholic Conference, called the pro-abortion measure “worse than Roe v. Wade.”

“Initiative 439 is a very extreme proposal that allows abortions throughout the entire pregnancy,” Venzor continued. “Alternatively, you have Initiative 434, which provides some protection in the second and third trimester for the unborn child but then allows us to continue regulating against unsafe and coercive abortion practices.”

Dr. Catherine Brooks, a neonatologist and pediatrician in Lincoln, Nebraska, noted that fetal viability does not have a set definition in the medical community.

“When they talk about it on the political front, it’s often assumed that there’s a definition of viability, and there just isn’t,” Brooks told “EWTN News In Depth” reporter Mark Irons.

Measure 439 creates a right to abortion up until fetal viability, which it defines as whenever the patient’s health practitioner determines that “there is a significant likelihood of the fetus’ sustained survival outside the uterus without the application of extraordinary medical measures.”

Tremendous progress has been made in recent years, increasing the likelihood of survival for the tiniest premature babies. For instance, Curtis Zy-Keith Means was born at 21 weeks’ gestation and weighed less than a pound. He holds the Guinness World Record for the youngest premature baby to survive and turned 4 this summer. 

But viability is often defined to be between 24 and 26 weeks. 

Brooks works in the neonatal intensive care unit, caring for premature babies who need additional support before they leave the hospital. She said she noticed “their personalities are all so unique.”

Venzor’s daughter Therese was born three months premature. She lived for only two weeks. 

“My personal experience is those two weeks were beautiful,” Venzor said. “They were wonderful.”

“We never knew if we were going to get one second with her,” he recalled. “We didn’t know if when she was delivered, she was going to make it. To have any amount of time with her was precious, not only in the womb but outside of the womb, and to look at her, to see her face. It taught us how to love more deeply. She taught us how to love.”

Nebraska’s pro-abortion measure also creates a right to abortion after the baby is viable outside the womb “when needed to protect the life or health of the pregnant patient, without interference from the state or its political subdivisions,” according to the text of the ballot measure.

“I think 439 is vague intentionally, and that’s so that people don’t understand what it’s saying,” Brooks said. “But from a medical perspective and a legal perspective, it’s allowing abortion at any gestation for any reason.”

Youman noted that Nebrasa’s pro-life measure is a unique opportunity for voters in the U.S. this year. 

“They’re giving voters another option, an option to say: We’re going to vote to protect children past the 12-week mark but also, importantly, allow the legislator there in Nebraska to continue to protect children in the womb before 12 weeks,” Youman said of the measure.

“The pro-life vote is alive and well,” Youman said, even though there is “a massive campaign of misleading disinformation” and “fear-mongering” around abortion ballot measures. 

“It took the pro-abortionists seven months to get the requisite amount of 200,000 signatures. It took the pro-lifers only three months to get the same amount of signatures,” Youman said. “So don’t always believe the polling. Don’t always believe what mass media is telling you. The pro-life vote is alive and well and active like it never had been. Now is that time for us to lean in more than ever.”

Youman noted that there is misinformation about medical emergencies and abortion. 

For instance, in September, Vice President Kamala Harris amplified claims by several news outlets that a woman died as the result of pro-life laws, while a group of doctors responded that the Georgia woman, Amber Thurman, died because of the abortion pill and medical malpractice. 

“The truth is, in pro-life states, all 50 states protect women from medical emergencies,” Youman said. “That’s not only a Supreme Court requirement but at the state level of statutory requirements.” 

Youman said that having conversations about these issues is essential and that voting “on these issues in these states will be the loudest thing we can do to send that message to protect the unborn.”

“The longer that we have these conversations at the grassroots, at the church level, at the local level, with our families and communities, the more people realize the value of innocent human life, and the more people realize how extreme these measures are,” Youman said.

“This election, more than ever, as pro-life voters, we need to show up and tell them we will not stand for a country that aborts innocent children in the womb,” Youman said. “We will vote for pro-life measures, and we want to hold our candidates accountable to protecting innocent life in the womb.”

Vatican City, Oct 22, 2024 / 05:00 am (CNA).

You probably know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.

But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:

1. He helped bring about the 1989 fall of communism in Eastern Europe.

The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.

Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.

In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people. 

“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said. 

“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”

More than anything, John Paul II understood his role primarily as a spiritual leader.

According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement. 

2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.

One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.

Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy. 

“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”

Blessed Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “man of the beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation.

It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs saints in a single day.

3. He transformed the papal travel schedule.

John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.

He also created World Youth Days in 1985 and presided over 19 of them as pope.

Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.

“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.

“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”

In the latter half of the 20th century — a time of enormous social change and upheaval— John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.

4. He made extraordinary contributions to Church teaching.

John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.

This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.

For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.

5. He gave new life to the Catholic Church in Africa.

John Paul II’s legendary evangelical fervor took fire in Africa. 

He had a particular friendship with Beninese Cardinal Bernadin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.

“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.

“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.

“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium ... as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”

John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.

This story was first published on Oct. 22, 2021, and has been updated.

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