St. Columba Catholic Church

Rome Newsroom, Mar 25, 2023 / 14:40 pm (CNA).

Bishops from the five Nordic countries have released a letter on the traditional Christian teaching on sexuality, upholding the “embodied integrity of personhood” against modern transgender ideologies.

“Now, notions of what it is to be a human, and so a sexual being, are in flux. What is taken for granted today may be rejected tomorrow. Anyone who stakes much on passing theories risks being terribly hurt. We need deep roots,” the eight members of the Nordic bishops’ conference say in the letter, which was released Saturday.

“Let us, then, try to appropriate the fundamental principles of Christian anthropology while reaching out in friendship, with respect, to those who feel estranged by them,” they continue. “We owe it to the Lord, to ourselves, and to our world, to give an account of what we believe, and of why we believe it to be true.”

The pastoral letter is being read aloud at Masses this weekend at Catholic churches in Sweden, Norway, Finland, Denmark, and Iceland. EWTN Norway provided CNA with a copy of the letter.

Cardinal Anders Arborelius, the bishop of Stockholm, Sweden, is among the document’s eight signers.

The others are: from Norway, Bishop Erik Varden of Trondheim, Bishop Berislav Grgić of Tromsø, and Bishop Bernt Eidsvig of Oslo; from Denmark, Bishop Czeslaw Kozon of Copenhagen; from Iceland, Bishop Dávid Tencer of Reykjavik and Bishop emeritus Pierre Bürcher of Reykjavik, and from Finland, Father Marco Pasinato, apostolic administrator of Helsinki.

“Our mission and task as bishops is to point towards the peaceful, life-giving path of Christ’s commandments, narrow at the outset but growing broader as we advance,” the bishops state in the letter.

“We would let you down if we offered less," the bishops say, adding, "we were not ordained to preach little notions of our own.”

The bishops explain that there is room for everyone in the Church, which, according to a 4th-century text, is “the mercy of God descending on mankind.”

“This mercy excludes no one. But it sets a high ideal,” the letter states.

The pastoral letter begins by recalling the 40 days and nights of rain which flooded the earth in the days of Noah.

It says that when Noah and his relatives stepped back onto the cleansed earth, God made his first covenant with man, promising that a flood would never again destroy the earth.

God asked mankind, instead, to revere God, to construct peace, and to be fruitful, the bishops said. To ratify the covenant, God created a sign: a rainbow.

“This covenantal sign, the rainbow, is claimed in our time as the symbol of a movement that is at once political and cultural,” the bishops note. “We recognize all that is noble in this movement’s aspirations. In so far as these speak of the dignity of all human beings and of their longing to be seen, we share them.”

“The Church,” the letter continues, “condemns unjust discrimination of any kind, also on the basis of gender or orientation. We declare dissent, however, when the movement puts forward a view of human nature that abstracts from the embodied integrity of personhood, as if physical gender were accidental.”

The bishops also say in the letter they protest that such a view is imposed on children as “not a daring hypothesis but a proven truth.”

Transgenderism is “imposed on minors as a heavy burden of self-determination for which they are not ready,” the bishops lament, calling it “curious” that in an intensely body-conscious society, the body is in fact taken too lightly.

People now refuse to see the body “as significant of identity, supposing that the only selfhood of consequence is the one produced by subjective self-perception, as we construct ourselves in our own image,” they observe.

The bishops explain that we are, instead, created in the image and likeness of God, in both body and soul.

“The image of God in human nature manifests itself in the complementarity of male and female,” the letter states. “Man and woman are created for one another: The commandment to be fruitful depends on this mutuality, sanctified in nuptial union.”

The letter goes on to say that the union of a man and a woman, as an image of God’s communion with mankind, is not always easy or painless.

“For some it seems an impossible option,” the bishops acknowledge. “More intimately, the integration within ourselves of masculine and feminine characteristics can be hard. The Church recognizes this. She wishes to embrace and console all who experience hardship.”

The Nordic bishops say they recognize that “the yearning for love and the search for sexual wholeness touch human beings intimately” and they want to be there to accompany everyone as they gradually grow in wisdom and virtue.

“We are called to become new women and men,” they say in the letter. “In all of us there are elements of chaos that need to be ordered. Sacramental communion presupposes coherently lived consent to the terms of the covenant sealed in Christ’s Blood.”

They point out that circumstances may mean, therefore, that a Catholic is unable to receive the sacraments for a time. But “he or she does not therefore cease to be a member of the Church. Experience of internal exile embraced in faith can lead to a deeper sense of belonging. Exiles often turn out that way in Scripture. Each of us has an exodus journey to make, but we do not walk alone.

The bishops’ letter also offers some advice to those who are perplexed by the traditional Christian teaching on sexuality.

“First: Try to acquaint yourself with Christ’s call and promise, to know him better through the Scriptures and in prayer, through the liturgy and study of the Church’s full teaching, not just of snippets here and there. Take part in the Church’s life,” the bishops counsel.

“Secondly,” they add, “consider the limitations of a purely secular discourse on sexuality. It needs to be enriched. We need adequate terms to speak of these important things.”

The Church, they say, “shall have a precious contribution to make if we recover the sacramental nature of sexuality in God’s plan, the beauty of Christian chastity, and the joy of friendship, which lets us see that great, freeing intimacy can be found also in non-sexual relationships.”

You can read the full text of the bishops' letter and watch a video of the letter being read below.

Pencil Preaching for Sunday, March 26, 2023

CNA Newsroom, Mar 25, 2023 / 08:56 am (CNA).

Pope Francis accepted the resignation of a German bishop on Saturday who played a key role in the German Synodal Way and had come under pressure over his handling of clerical sexual abuse in his diocese. 

Bishop Franz-Josef Bode had previously refused to step down, despite an abuse report finding he had mishandled cases in his diocese in northwestern Germany. 

The Holy See announced March 25 that Pope Francis had accepted the bishop of Osnabrück’s request to resign, CNA Deutsch, CNA’s German-language news partner, reported. There was no indication prior to Saturday's announcement that Bode had offered to resign.

The 72-year-old bishop had been vice president of the German bishops’ conference since 2017. 

Reacting to the news, Bishop Georg Bätzing — the conference president — said on Mar. 25: “Today I lose my closest companion on the Synodal Way, which still has many stages ahead of us.”

Only two weeks ago, Bode made headlines when he announced he would implement resolutions passed by the controversial process, including the introduction of liturgical blessings of same-sex unions. He previously publicly supported women deacons. 

In a statement published Saturday, Bode said: “In the almost 32 years of my episcopal ministry, almost 28 of them as bishop of Osnabrück, I have borne responsibility in a church that has not only brought blessings but also guilt.” 

“Especially in dealing with cases of sexualized violence by clergy, for a long time I myself tended to focus more on the perpetrators and the institution than on the victims,” Bode admitted. “I misjudged cases, often acted hesitantly, made many wrong decisions, and failed to live up to my responsibility as a bishop.”

Until two months ago, Bode repeatedly refused to resign, despite an interim abuse report published Sept. 20, 2022, finding he had mishandled abuse cases in the diocese he led since 1995.

The 600-page interim report was titled “Sexual violence against minors and vulnerable by clergy in the Diocese of Osnabrück since 1945.”

The report said in the first decades of his term, Bode “repeatedly” kept people accused of abuse in office or appointed them to other positions, including management tasks in youth pastoral care.

In December, an advisory body of sexual abuse survivors called for canonical procedures against Bode.

The victims’ council said it had filed an official complaint in Rome and referred to the decree Vos estis lux mundi, issued in 2019 by Pope Francis, which is aimed at providing norms and procedures for addressing the handling of clerical sexual abuse. The Vatican on Saturday announced that the pope has approved an updated version of those norms, which are now part of canon law.

In a statement accompanying their complaint, the council called on Archbishop Stefan Heße of Hamburg, head of the metropolitan archdiocese, to take “steps of action” against Bode.

In addition to Bode, several other prominent German bishops have been accused of mishandling cases of sexual abuse. They include Synodal Way initiator Cardinal Reinhard Marx, Synodal Way president Bishop Georg Bätzing — the successor to Marx as president of the bishops’ conference — and Hamburg’s Archbishop Heße.

All of them have so far remained in office.

Rome Newsroom, Mar 25, 2023 / 08:20 am (CNA).

Pope Francis permanently decreed Saturday an updated version of Vos estis lux mundi, his landmark legislation to counter sexual abuse in the Catholic Church. 

The decree promulgated March 25 extends the Church’s norms for handling of abuse to cover lay leaders of international associations of the faithful recognized by the Vatican. 

Vos estis lux mundi (“You are the light of the world”) reaffirms an obligation to report cases of “vulnerable adult” victims of abuse, including violence against religious women by clerics and cases of harassment of adult seminarians or novices by a superior.

It also includes protections for people who witness acts of abuse, in addition to those who submit reports of alleged abuse, stipulating that no “obligation of silence” may be imposed on those who report, witness, or are victims of abuse.

The new norms will go into force on April 30 and replace the pope’s previous provisional version of Vos estis lux mundi published nearly four years ago.

The norms regard what are called, in canon law, "delicts against the sixth commandment of the Decalogue," consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority, and the production or possession of child pornography.

In the apostolic letter signed on the Solemnity of the Annunciation of the Lord, Pope Francis wrote that it is “good that procedures are universally adopted to prevent and combat these crimes that betray the trust of the faithful.”

The pope said that the updated version of the norms takes into account the comments he received from bishops’ conferences and the Roman Curia on Vos estis lux mundi since it was published.

Pope Francis first promulgated Vos estis lux mundi in May 2019 on an experimental basis for a period of three years. 

The norms for the Church's handling of sex abuse placed seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.

The decree also established obligatory reporting for clerics and religious, required that every diocese had a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.

According to the law, the metropolitan archbishop conducts the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation on a strict timeline.

The metropolitan archbishop may use the assistance of qualified lay people in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops' conferences may establish funds to support these investigations.

Since the pope first promulgated Vos estis lux mundi, a number of bishops have been investigated and sanctioned under the norms for mishandling of abuse cases, including U.S. Bishop Michael Hoeppner of Crookston, Minnesota, and several Catholic bishops in Poland.

Brooklyn Bishop Nicholas DiMarzio was cleared after a Vos estis lux mundi investigation found no “semblance of truth” in the allegations of abuse. 

Holding leaders accountable

The new norms call for the presumption of innocence of all those who are under investigation and to safeguard “the legitimate protection of the good name and privacy of all persons involved, as well as the confidentiality of personal data.”

The updated version also requires that dioceses and eparchies must have an office or organization that is easily accessible to the public to receive reports of abuse, which include not only abuse of children and vulnerable adults but also covers sexual violence and harassment resulting from the abuse of authority. 

Archbishop Filippo Iannone, the prefect of the Vatican Dicastery for Legislative Texts, explained that the latest version of Vos estis lux mundi “takes up what has already been established by the new penal law canon law, in force since December 2021, and identifies them in minors, in those who habitually have an imperfect use of reason, and in vulnerable adults to whom the law ensures particular protection.”

“I believe this new norm, wanted by the pope, demonstrates the particular attention that the Church reserves for the weakest and most defenseless people, whose freedom and dignity must be respected and protected by all, punishing their violation in an exemplary way,” Iannone said.

Cardinal Blase Cupich, the archbishop of Chicago, also had high praise for the permanent application of Vos estis lux mundi.

“I think that this document is a clear indication that the Holy Father is saying that people in authority in the Church are going to be held responsible for how they handle [abuse],” Cupich said in an interview with Vatican News published March 25.

“So, it's a clear indication that the Holy Father is going to hold people responsible, not only those who have committed abuse, but those in authority who have responsibility for handling them in a way that protects victims and gives justice to victims.”

Cardinal Charles Scicluna, the adjunct secretary of the Dicastery for the Doctrine of the Faith, said that the pope’s official confirmation of Vos estis lux mundi introduces new elements “in the history of Canon Law, such as the criminal relevance of the abuse of a vulnerable adult.”

“Among the changes is a further clarification of who the victims of abuse are. Previously, we spoke of minors and vulnerable persons, now we also speak of 'vulnerable adults' and 'persons who habitually have an imperfect use of reason,’” Scicluna said.

He added: “This law concerns the future and makes it very clear that when it comes to an allegation against a lay person in the leadership of an international association, reference must be made to this particular law which has become universal.”

In the pope’s apostolic letter, Francis underlined that “crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual harm to the victims and harm the community of the faithful.”

“In order for these phenomena, in all their forms, [to] never happen again, a continuous and profound conversion of hearts is needed, attested by concrete and effective actions that involve everyone in the Church, so that personal sanctity and moral commitment can contribute to promoting the full credibility of the Gospel message and the effectiveness of the Church's mission,” Pope Francis said.

Orlando, Fla., Mar 25, 2023 / 06:00 am (CNA).

Tens of millions of people visit the Orlando area each year, and while some only frequent the “altars” of Mickey Mouse and Harry Potter during their stay, others carve out time to worship the source of all blessings. They are welcomed with open arms at the Basilica of the National Shrine of Mary, Queen of the Universe — a spiritual oasis nestled amid limitless dining, retail, and entertainment options.

“Let Mary Queen be your spiritual home while you are in Orlando,” said Missionary of Mercy Father Anthony Aarons, the church's rector. Visitors from every continent make up the majority of the congregation and often share where they are from after Mass or during confession. “Our priests are available to speak with you and our gift shop is your one-stop shopping place for religious gifts,” he said.

The large, 2,000-seat shrine commands attention from passersby on I-4, the region’s primary highway, and is situated near major attractions including Disney World, Universal Orlando, and retail outlets. It features many stained-glass windows and side chapels, including one devoted to Our Lady of Guadalupe. The broad main altar and gold-tone organ pipes behind it are bathed in natural sunlight, which bounces off the crystal backing of the crucifix suspended overhead. Marian-themed art on display includes a 17th-century painting of the Assumption of the Blessed Virgin Mary in the back of the basilica attributed to Spanish painter Bartolomé Murillo. A gift shop offers books, rosaries, statues, and other religious goods.

Outside, the grounds include a rosary garden, chapel, bell tower, and religious statues. Natural amenities include a peaceful pond populated by turtles, fish, and birds with nearby willow trees and other greenery.

Like many vacation destinations, the Orlando area is climbing closer to pre-pandemic levels of tourism. More than 70 million people visited from 2017 to 2019, according to estimates published by Visit Orlando. After the number of visitors plummeted in 2020, approximately 59 million people came in 2021, the most recent data available.

The schedules for Mass and confession reflect the vacation-friendly vibe. Daily Mass is celebrated at 9 a.m. and 12 p.m. and Saturdays at noon. On weekends, a 6 p.m. Saturday Vigil Mass and Sunday Masses at 8 a.m., 10 a.m., and noon are offered.

The wide availability of confession year-round is striking — approximately 24 hours total over six days between Monday and Saturday. Weekdays it is offered 10-11:30 a.m. and 2-4 p.m. On Saturdays, priests are present to counsel penitents for six hours, from 10 a.m. to 4 p.m.

According to Father Aarons, this is in keeping with the church’s designation by Pope John Paul II as a shrine, sought out by pilgrims who can gain a plenary indulgence through confession and the usual requirements.

This year is the 30th anniversary of the shrine’s 1993 dedication. Its opening was the culmination of decades of work by local Catholics to address the spiritual needs of their brethren from every corner of the globe, growing in scale along with the entertainment nearby.

Since becoming rector last August, Aarons has expanded offerings for the faithful. He added the weekday morning Mass and a noon Mass on Saturdays in honor of the Blessed Virgin Mary (unless a feast or obligatory memorial precludes it); a First Saturday speaker series; First Friday eucharistic exposition and Benediction with Divine Mercy Chaplet; and he converted the former gift shop into a conference center.

This story originally appeared in the Arlington Catholic Herald and is published here on CNA with permission.

Denver, Colo., Mar 25, 2023 / 04:00 am (CNA).

It is tradition for Catholics around the world to participate in the Stations of the Cross each Friday during Lent. However, for EWTN foundress Mother Angelica, it was a daily devotion. 

EWTN chaplain Father Joseph Mary Wolfe collected Mother Angelica’s spiritual guidance that she shared with him into a book titled “Mother Angelica’s The Way of the Cross,” published by EWTN Publishing. 

In an interview with EWTN News Nightly, Wolfe discussed the inspiration behind the book, which features actual pictures of the stations then-Rita Rizzo (Mother Angelica’s given name) prayed in front of in her hometown of Canton, Ohio, before entering the monastery. 

It was during a visit to St. Anthony’s Church, the church where Rizzo prayed the Stations of the Cross as a teenager in Canton, that Wolfe thought it “would be wonderful if we could take these actual stations that she prayed before and make them available to people.” 

The Stations of the Cross were very meaningful to Mother Angelica. Wolfe recalled the advice she gave him when she encouraged him to pray the Stations of the Cross daily, “because she knew that I would find strength in that.”

“Life has troubles. Life has sufferings. It has difficulties,” he said. “So when we go to the Stations of the Cross, we’re reflecting on Our Lord’s sufferings but also his love and something of his strength and his love is imparted to us.”

Mother Angelica herself had a variety of sufferings from her family’s breakup, her mother’s depression, the poverty she grew up in, and her own physical problems. Due to this, Wolfe said, “Mother could relate to people because she understood their sufferings.” 

“Mother said to me one time that suffering was her companion that kept her dependent on God,” he said.

Wolfe recalled an interaction with a woman who was left debilitated after surgery on a brain tumor. “She said, ‘You know, I think the most important lesson that Mother left me ... is how to suffer, how to suffer well,’” he said.

Mother Angelica died on Easter Sunday in 2016. Wolfe was with her during her last moments. He remembered the suffering she was in on the Good Friday before she passed. Together with caregivers and fellow sisters, he and the friars prayed a Divine Mercy Chaplet with her at 3 p.m., which seemed to give her peace. 

“There’s a crucifix that was in her room. And so I took that crucifix, as I had done many other times on Good Friday, and held it up to Mother and she kissed it for the last time,” he revealed.

“She always wanted to kiss not the feet on the corpus, but the open heart,” he added.

This story was originally published on CNA on March 17, 2022.

Pope Francis on March 25 made permanent his 2019 experimental law on clergy sex abuse and expanded the law to include lay leaders who head international associations recognized by the Vatican.

As a vegan Catholic, during Lent I take an approach to plant-based cooking that is simple and modest. But vegan recipes can also be incredibly indulgent and celebratory — when Lent is over, and the church is feasting.

Scripture for Life: The Scriptures urge us to practice living faith, to allow the Spirit of Christ to free us from any fear that focuses us on our own well-being as if it could be separated from that of others.

Book review: If Jesus came to liberate all of us, does that mean queer liberation as well? Rolf R. Nolasco Jr. faces this question head-on in his new book Hearts Ablaze: Parables for the Queer Soul.