St. Columba Catholic Church

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

St. Monica. / Credit: Luis Tristán, Public domain, via Wikimedia Commons

CNA Staff, Aug 27, 2025 / 04:00 am (CNA).

On Aug. 27, one day before the feast of her son St. Augustine, the Catholic Church honors St. Monica, whose holy example and fervent intercession led to one of the most dramatic conversions in Church history.

Monica was born into a Catholic family in 332 in the north African city of Tagaste, located in present-day Algeria. She was raised by a maidservant who taught her the virtues of obedience and temperance. While still relatively young, she married Patricius, a Roman civil servant with a bad temper and a disdain for his wife’s religion.

Patricius’ wife dealt patiently with his distressing behavior, which included infidelity to their marriage vows. But she experienced a greater grief when he would not allow their three children — Augustine, Nagivius, and Perpetua — to be baptized. When Augustine, the oldest, became sick and was in danger of death, Patricius gave consent for his baptism but withdrew it when he recovered.

Monica’s long-suffering patience and prayers eventually helped Patricius to see the error of his ways, and he was baptized into the Church one year before his death in 371. Her oldest son, however, soon embraced a way of life that brought her further grief. He fathered a child out of wedlock in 372 and a year later began to practice Manichaeism, a religion founded in the third century by the Parthian prophet Mani.

In her distress and grief, Monica initially shunned her oldest son. However, she experienced a mysterious dream that strengthened her hope for Augustine’s soul in which a messenger assured her: “Your son is with you.” After this experience, which took place around 377, she allowed him back into her home and continued to beg God for his conversion.

This would not take place for another nine years, however. In the meantime, Monica sought the advice of local clergy, wondering what they might do to persuade her son away from the Manichean heresy. One bishop, who had once belonged to that sect himself, assured Monica that it was “impossible that the son of such tears should perish.”

These tears and prayers intensified when Augustine, at age 29, abandoned Monica without warning as she passed the night praying in a chapel. Without saying goodbye to his mother, Augustine boarded a ship bound for Rome. Yet even this painful event would serve God’s greater purpose, as Augustine left to become a teacher in the place where he was destined to become a Catholic.

Under the influence of the saintly Bishop Ambrose of Milan, Augustine renounced the teaching of the Manichees around 384. Monica followed her son to Milan and drew encouragement from his growing interest in Ambrose’s preaching. After three years of struggle against his desires and perplexities, Augustine succumbed to God’s grace and was baptized in 387.

Shortly before her death, Monica shared a profound mystical experience of God with Augustine, who chronicled the event in his “Confessions.” Finally, she told him: “Son, for myself I have no longer any pleasure in anything in this life. Now that my hopes in this world are satisfied, I do not know what more I want here or why I am here.”

“The only thing I ask of you both,” she told Augustine and his brother Nagivius, “is that you make remembrance of me at the altar of the Lord wherever you are.”

St. Monica died at the age of 56 in the year 387. In modern times, she has become the inspiration for the St. Monica Sodality, which encourages prayer and penance among Catholics whose children have left the faith.

This article was first published on Aug. 27, 2024, and has been updated.

Monsignor Stephen Rossetti is the keynote speaker at the 2025 National Conference of Diocesan Vocation Directors conference. / Credit: Photo courtesy of Monsignor Stephen Rossetti

Washington, D.C. Newsroom, Aug 26, 2025 / 17:27 pm (CNA).

This week hundreds of vocation directors, staff, and collaborators are gathering to draw closer to Christ, grow in brotherhood, and learn best practices for creating a culture of vocations at the annual National Conference of Diocesan Vocation Directors (NCDVD).

Every year members of the NCDVD organization travel from across the United States and from at least 10 different countries to gather for what many describe as “one of the highlights of their year.” They not only receive spiritual renewal and practical knowledge but also enjoy activities and community with brother priests.

The NCDVD is a fraternity of vocation directors who provide one another support as they help guide men discerning priesthood. The organization encourages priests to collaborate on projects and offer insights from their personal experiences. It also welcomes religious brothers and sisters, vocation office personnel, and laypeople to collaborate in the ministry.

NCDVD focuses on a number of key aspects including community, regional gatherings, the annual convention, fundraising, and its Vocare Institute for New Vocation Directors — an in-depth training held for new directors held before the conference.

Vocation directors have a tremendous responsibility that can often draw a lot of pressure. The overall goal of the conference is to provide knowledge to help them feel properly equipped to tackle such an important role.

This year the conference, held at the Retreat and Conference Center of the Immaculate Conception in Huntington, New York, welcomed Father Stephen Rossetti as the keynote speaker on Monday, Aug. 25. The well-known exorcist, psychologist, and author held a talk titled “Deliverance Ministry for Priests.” He discussed how priests can “safely and effectively assist” the laity who come to them for guidance. 

On Tuesday, Aug. 26, priests also had the opportunity to hear from Father Boniface Hicks, OSB, about “the impact of the spiritual direction relationship on personal discernment and prayer.” The discussion tapped into the importance of the formative relationship between a spiritual director and directee.

Throughout the week attendees also participate in workshops held by priests, sisters, and other Catholic leaders. They will address topics including how to operate an effective vocation office, strengthen campus ministries, and encourage younger generations to serve the Church.

Bishop Edward Lohse of the Diocese of Kalamazoo, Michigan, will also join to offer needed guidance for vocation directors as many often struggle to decipher “what can or should be asked of candidates and what should not.”

While many aspects of the conference focus on resources and roles of the directors, a number of workshops also tackle hot topics that are relevant to the changing times.

This year Tanner Kalina will lead a workshop called “Create Digitally, Connect Personally” focused on social media. Kalina, who stars in EWTN’s online series “James the Less,” will discuss how to utilize the tool of social media “in a way that Jesus would if he were in our shoes.”

Another workshop will be led by Miguel Naranjo, who is the director of the Religious Immigration Services section of Catholic Legal Immigration Network. He will address immigration issues in the United States with “attention to the religious worker immigration law programs.”

null / Credit: JHVEPhoto/Shutterstock

Washington, D.C. Newsroom, Aug 26, 2025 / 16:57 pm (CNA).

President Donald Trump’s Department of Health and Human Services (HHS) warned states and American territories that they must remove references to “gender ideology” from K–12 education materials or they will lose federal funding.

HHS sent letters dated Aug. 26 to 40 states and Washington, D.C., as well as five territories, that say any state or territory that fails to end the promotion of gender ideology in its implementation of the Personal Responsibility Education Program (PREP) within the next 60 days will lose federal PREP funding.

The states and territories cumulatively receive more than $81.3 million from PREP annually, with most taking in a few million dollars and others receiving several hundred thousand dollars in funding.

The letters document numerous examples of “gender ideology” embedded in the curricula of several Democrat-led and Republican-led states.

For example, the letter to Vermont cites program materials that define gender as “the ideas in a culture or society about the appropriate ways for men and women to dress, behave, think, and feel.” It calls gender identity “peoples’ inner understanding of what gender they identify with,” which could be a man, a woman, or “something that doesn’t fit these labels.”

The letter to Washington points to course material that says a child’s “gender identity” may be different from “their sex assigned at birth.” It asserts that children begin to articulate aspects of their gender identity “between the ages of 18 months and 2 to 3 years” and “have a clear sense of their gender identity by age 4 or 5.”

In South Dakota, the HHS letter references a “frequently asked question” in one of the course materials, which asks: “Why would someone with a penis not identify as a boy/man?” This is answered with the assertion that body parts reference “sex assigned at birth, which is different than gender” and calls gender “how people identify and express themselves.”

Many of the examples cited in the letters are the same in dozens of states because several states use the same course materials.

In the letters, HHS acknowledges that these curricula and programs had previously been approved under President Joe Biden’s administration, which it says “erred in allowing PREP grants to be used to teach students gender ideology.” It states that these materials are now “out of compliance” with HHS regulations.

HHS instructed officials in each state that received a letter to modify their curricula and course materials by Monday, Oct. 27, for the department to review.

“Accountability is coming,” Acting Assistant HHS Secretary Andrew Gradison said in an Aug. 26 statement.

“Federal funds will not be used to poison the minds of the next generation or advance dangerous ideological agendas,” he said. “The Trump administration will ensure that PREP reflects the intent of Congress, not the priorities of the left.”

The warnings come just five days after HHS ended $12 million in PREP funds to California for failing to halt its promotion of gender ideology through its curriculum. HHS had warned the state in June that it would lose funding if officials refused to make the necessary changes.

HHS is enforcing Trump’s Jan. 29 executive order on “ending radical indoctrination in K–12 schooling.” The administration defines gender ideology as a belief system that “replaces the biological category of sex with an ever-shifting concept of self-assessed gender identity.” 

According to the administration, gender ideology permits “the false claim that males can identify as and thus become women and vice versa.” It includes “the idea that there is a vast spectrum of genders that are disconnected from one’s sex.”

The Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, and Greek Orthodox Patriarch Theophilos III, leave the church after a visit to Holy Family Parish in Gaza on July 18, 2025. / Credit: Caritas Jerusalem

ACI Prensa Staff, Aug 26, 2025 / 16:27 pm (CNA).

In a joint message released Aug. 26, the Latin and the Greek Orthodox Patriarchates of Jerusalem denounced the evacuation of Gaza City in the face of an imminent Israeli operation as “a death sentence.“

The text stated that, in light of the repeated announcement of “a massive military mobilization and preparations for an imminent offensive” by the Israeli army to take control of Gaza City, the first evacuation orders have been issued for civilians, including Christians, to be relocated to the southern part of the Gaza Strip.

The statement also denounced that in recent days, “there is more destruction and death in a situation that was already dramatic before this operation,” and noted that “it seems that the Israeli government’s announcement that ‘the gates of hell will open’ is indeed taking on tragic forms.”

For the Greek Orthodox and Latin Patriarchates of Jerusalem, the announced offensive and “the reports now reaching us from the ground show that the operation is not just a threat but a reality that is already in the process of being implemented.”

The patriarchates pointed out that the Greek Orthodox complex of St. Porphyrius and the Latin complex of the Holy Family are located in Gaza City, which have become “a refuge for hundreds of civilians,” including the elderly, women, and children. The Latin complex also houses people with disabilities, cared for by the sisters of the Missionaries of Charity.

The joint message stated that “the refugees living in the facilities will have to decide according to their conscience what they will do,” taking into account that “many are weakened and malnourished due to the hardships of the last months.”

“Leaving Gaza City and trying to flee to the south would be nothing less than a death sentence. For this reason, the clergy and nuns have decided to remain and continue to care for all those who will be in the compounds,” the statement confirmed.

Faced with the uncertainty surrounding the situation, the two patriarchates reiterated that “there can be no future based on captivity, displacement of Palestinians, or revenge” and echoed the words of Pope Leo XIV spoken Aug. 23: “All peoples, even the smallest and weakest, must be respected by the powerful in their identity and rights, especially the right to live in their own lands; and no one can force them into exile.”

“This is not the right way. There is no reason to justify the deliberate and forcible mass displacement of civilians. There is no reason to justify keeping civilians as prisoners and hostages in dramatic conditions,” the statement emphasized.

The Greek and Latin patriarchates emphasized that “it is time to end this spiral of violence, to put an end to war and to prioritize the common good of the people. There has been enough devastation, in the territories and in people’s lives. There is no reason to justify keeping civilians as prisoners and hostages in dramatic conditions. It is now time for the healing of the long-suffering families on all sides.”

Finally, they urgently called on the international community to act for an end “of this senseless and destructive war, and for the return of the missing people and the Israeli hostages.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Palestinians gather outside Nasser Hospital in Khan Yunis in the southern Gaza Strip on Aug. 25, 2025, following Israeli strikes. / Credit: AFP via Getty Images

Washington, D.C. Newsroom, Aug 26, 2025 / 15:57 pm (CNA).

Caritas Internationalis issued a statement on “the man-made famine and assault on Gaza City” following the Israel Defense Forces’ latest incursion into the embattled enclave, where the United Nations declared famine last week.

“This is not war. It is the systematic destruction of civilian life,” the renowned international Catholic aid organization wrote in its Aug. 25 statement. “The siege of Gaza has become a machinery of annihilation, sustained by impunity and the silence, or complicity, of powerful nations.”

“Famine here is not a natural disaster but the outcome of a deliberate strategy: blocking aid, bombing food convoys, destroying infrastructure, and denying basic needs,” the aid group declared. “Caritas Internationalis bears witness to this horror.”

The statement continued: “Civilians, mostly children and women, are being starved, bombed, and erased. Influential governments, corporations, and multinationals have enabled this catastrophe through military support, financial aid, and diplomatic cover.”

Caritas went on to condemn “hollow declarations and empty platitudes” offered by the international community in response to the plight of Gazans. 

“Caritas Internationalis sees in Gaza a deliberate assault on human dignity and the collapse of moral order, a failure of leadership, responsibility, and humanity itself,” the organization said. “In the light of the Spirit that guides us, Caritas Internationalis abhors all these acts and omissions in the strongest terms. They represent a blatant disregard for the values and fundamental principles of humanity and clearly violate international law, international humanitarian law, and international human rights law, as well as numerous provisions of specific U.N. conventions, including the Convention on the Prevention and Punishment of the Crime of Genocide.”

The statement comes after an Israeli strike hit Nasser Hospital in Gaza on Monday, “killing at least 20 people, including five journalists,” according to Reuters.

Israeli Prime Minister Benjamin Netanyahu wrote on social media after the strike: “Israel deeply regrets the tragic mishap that occurred today at the Nasser Hospital in Gaza. Israel values the work of journalists, medical staff, and all civilians.” 

“The military authorities are conducting a thorough investigation,” he added. “Our war is with Hamas terrorists. Our just goals are defeating Hamas and bringing our hostages home.” 

Israel similarly issued a statement after striking Gaza’s only Catholic Church last month, saying “a deviation of munitions” had led to an accidental strike on Holy Family Catholic Church. Three people were killed in the strike and nine injured, including the parish’s pastor, Father Gabriel Romanelli. 

Caritas concluded its blistering statement with a list of demands, including a complete and immediate ceasefire, humanitarian aid, the release of all hostages, and an end to “Israel’s unlawful presence in the Occupied Palestinian Territory.” 

“The famine in Gaza is a test of moral integrity, and too many have failed. To starve a population is to desecrate life. To remain silent is to be complicit,” the organization stated, concluding: “Caritas Internationalis calls on all people of faith and conscience to raise their voices, pressure their governments, and demand justice. The world is watching. History is recording. And Gaza is waiting, not for words, but for salvation.”

Pope Leo XIV, whose recent discourses will be published in a book on Aug. 27, waves during his Wednesday audience Aug. 20, 2025. / Credit: Vatican Media

ACI Prensa Staff, Aug 26, 2025 / 15:27 pm (CNA).

On Aug. 27 the Vatican will publish a compilation of Pope Leo’s discourses from the first months of his pontificate in a book signed by the pontiff titled “Let There Be Peace! Words to the Church and the World.”

According to the Vatican publishing house, the 160-page volume, which will be published in Italian, English, and Spanish, “is a valuable book: It collects the first discourses of Pope Leo XIV, through which we can better understand the pontiff through his own words.”

The book’s title underscores the Holy Father’s emphasis on calling for peace, which began from the very moment of his election on May 8, when he exclaimed from St. Peter’s:

“Peace be with you all! Dear brothers and sisters, these are the first words spoken by the risen Christ, the Good Shepherd who laid down his life for God’s flock. I would like this greeting of peace to resound in your hearts, in your families, among all people, wherever they may be, in every nation and throughout the world. Peace be with you! It is the peace of the risen Christ. A peace that is unarmed and disarming, humble and persevering. A peace that comes from God, the God who loves us all, unconditionally.”

According to information provided by the Vatican, the ideas that stand out in the first discourses of Leo XIV’s pontificate include “the primacy of God, communion in the Church, the search for peace.”

The pontiff has also emphasized the fundamental importance of “an irrevocable commitment for anyone who exercises a ministry of authority in the Church: to disappear so that Christ may remain, to become small so that he may be known and glorified.”

Also notable in the book’s first pages are his calls to strive for “a united Church, a sign of unity and communion, which may become leaven for a reconciled world.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: Ivon19/Wikipedia (public domain) (CC-BY-SA-4.0)

CNA Staff, Aug 26, 2025 / 14:57 pm (CNA).

In nine states and in the nation’s capital, unborn life is not protected at any stage of life. Another 18 states do not protect unborn life until some point in the second trimester of pregnancy. 

But some states are leading the charge in defending unborn life, with a dozen states protecting life throughout pregnancy in most cases, and another seven states protecting unborn children at some point within the first trimester of life.

CNA is unveiling three new interactive maps to show where each state in the U.S. stands on life issues — the protection of unborn life, the death penalty, and assisted suicide. The maps will be updated as new information on each issue becomes available.

Below is an analysis of the map that shows where each state stands on abortion laws as of August 2025.

After the 2022 overturn of Roe v. Wade, abortion legislation returned to the states. But in 2024, Americans had more than 1 million abortions, according to the latest data.

When it comes to unborn human life, only 19 states in the U.S. protect unborn children from abortion during the first trimester of their lives.

Twelve states protect life throughout pregnancy with some exceptions. Soon after Roe was overturned, Texas prohibited almost all abortions, leading the charge alongside a few other states whose pro-life trigger laws went into effect.

Seven states protect unborn children within the first trimester, usually at the times when the child’s heartbeat can be detected, which is about five to six weeks. Ohio led the charge for heartbeat legislation — laws that protect unborn children once the heartbeat can be detected. 

Florida also passed a heartbeat law in 2023 under Gov. Ron DeSantis. Nebraska passed a pro-life constitutional amendment protecting life after 12 weeks. 

In 18 states, laws protect life after 18-24 weeks. Most of these states protect life only after “fetal viability,” the time when a baby can survive outside the womb with medical support. Viability is usually estimated to be between 22 and 23 weeks by most doctors, but it continues to advance thanks to improving technology. For instance, a baby born last year celebrated his first birthday after being born at 21 weeks. 

Unborn life is not protected up to birth in nine states and Washington, D.C. Alaska, Colorado, Maryland, Michigan, Minnesota, New Jersey, New Mexico, Oregon, and Vermont have no protections for unborn children at any stage of development. In most of these states, taxpayer dollars also fund abortion. 

Several states have passed ballot measures in recent years declaring a “right to abortion” or “reproductive freedom” under the state constitution. These states include: Arizona, California, Colorado, Michigan, Missouri, Montana, and New York. In states with a right to abortion, the constitutional amendments leave room to expand already existing laws. While California currently allows abortion up to viability and up to birth in cases of the mother’s life or health, pro-life advocates warn that the constitutional right to abortion could lead to an expansion of abortion in the state.

Where does your state stand on life? 

Alabama: Alabama has a constitutional amendment protecting “the sanctity of unborn life” and the right to life, approved in 2018. Abortion is only legal in Alabama if an attending licensed physician determines an abortion is necessary if the life of the mother is at risk.

Alaska: Alaska has no protections for life. Abortion is legal at any point in Alaska under the state constitutional right to privacy.

Arizona: Arizona has some protections for life. Voters there definitively approved Proposition 139, which provides constitutionally for a “fundamental right to abortion.” The measure says that the state cannot restrict abortion until the point of “viability,” at approximately 24 weeks of pregnancy, unless it has a compelling reason and does so in the least restrictive way possible.

Arkansas: Arkansas protects life in all stages, with some exceptions. Abortion is only legal in Arkansas if the life of the mother is at risk.

California: California has some protections for life. Abortion is legal there until viability and until birth for the life or health of the mother. Californians approved a constitutional right to abortion in 2022.

Colorado: Colorado has no protections for life. In 2024, voters approved a constitutional right to abortion. In 2025, legislation passed to approve state funding of abortion.

Connecticut: Connecticut has some protections for life. Abortion is legal up until viability.

Delaware: In Delaware, life is protected after viability with some exceptions. Abortion is legal up until viability and after in cases of patient health risk or lethal fetal anomaly. The state funds abortion through Medicaid.

Washington, D.C.: Washington, D.C., has no protections for unborn life and abortion is legal through all nine months of pregnancy.

Florida: After implementing a heartbeat law in May 2024, Florida protects unborn children after six weeks. Voters rejected an abortion ballot measure in November 2024.

Georgia: Georgia protects unborn children at six weeks, when their heartbeats are detectable.

Hawaii: Hawaii protects life after viability and funds abortion via Medicaid.

Idaho: Idaho protects unborn children at all stages of pregnancy, with exceptions if the mother’s life is at risk.

Illinois: Illinois protects life after viability, which it estimates to be at 24-26 weeks. State Medicaid funds abortion.

Indiana: Indiana protects life throughout pregnancy with some exceptions. The state also prohibits abortion based on the race, sex, or disability of the unborn child.

Iowa: Iowa protects life after the unborn child’s heartbeat is detectable (six weeks). After six weeks, there are exceptions to these protections in cases of a medical emergency; if the unborn child is a product of rape or incest; or if the child has an abnormality.

Kansas: Kansas protects life after 22 weeks, when the unborn child can feel pain; abortion is legal after if there is a threat to the life of the mother or to prevent irreversible physical damage to her body.

Kentucky: Kentucky protects life throughout pregnancy with exceptions if the mother’s life is at risk.

Louisiana: Louisiana protects life throughout pregnancy except to save the life of the mother or to prevent substantial impairment. Physicians are urged to attempt to save both lives.

Maine: Maine protects life after viability with exceptions for the life and health of the mother.

Maryland: Maryland does not protect unborn life at any stage. A constitutional amendment in 2024 created a right to “reproductive freedom” in the state. The state allows abortion through all nine months of pregnancy.

Massachusetts: Massachusetts protects life after 24 weeks, after which there are exceptions for the mother’s life or physical or mental health, and for lethal or grave fetal diagnosis. State Medicaid funds cover abortion.

Michigan: Michigan does not protect life at any point. The state approved a constitutional right to “reproductive freedom” in 2022. Abortion is legal through all nine months of pregnancy, though the constitutional provision allows the state to enact some regulations after viability.

Minnesota: Minnesota has no protection for unborn children. The state has a right to abortion under its right to privacy in the constitution and funds abortion. Gov. Tim Walz signed a law in 2023 that prevents local governments from regulating access to “reproductive health care.”

Mississippi: Mississippi protects life at all stages with exceptions for preservation of the mother’s life or cases of rape.

Missouri: Missouri’s abortion law is in flux. Voters approved a constitutional right to abortion in 2024, but how this right is enforced is still being determined in court.

Montana: Montana protects life after viability. The state approved a right to abortion in its constitution in 2024. A court in June 2025 struck down laws protecting life after 20 weeks of gestation. A pro-life group called Montana Family Foundation has filed a lawsuit alleging that the abortion rights ballot measure was invalid because it did not show the full text to voters.

Nebraska: Nebraska protects life after 12 weeks of pregnancy, when the unborn child can feel pain. In 2024, Nebraska passed a constitutional amendment protecting life in the second and third trimesters except in cases of medical emergencies, rape, or incest.

Nevada: Nevada protects life after 24 weeks of pregnancy with exceptions after for the health or life of the mother. State Medicaid covers abortions.

New Hampshire: New Hampshire protects life after 24 weeks of pregnancy, with exceptions after in cases of medical emergencies or fetal anomalies.

New Jersey: New Jersey does not protect life at any stage of pregnancy. Courts have recognized a right to privacy including abortion for decades, and the state funds abortion.

New Mexico: New Mexico does not protect life at any point of pregnancy, and the state funds abortion.

New York: New York does not protect life at any point during pregnancy, and state funding goes toward abortion. In 2024, New York created a constitutional right to abortion. Abortion was legal in New York in 1970, prior to the Roe v. Wade decision.

North Carolina: North Carolina protects unborn children after 12 weeks of pregnancy, when the unborn child can feel pain, as of 2023.

North Dakota: North Dakota protects unborn children after viability. A judge recently ruled that the state’s abortion law protecting unborn children throughout pregnancy was unconstitutional.

Ohio: Ohio protects life at 20 weeks from fertilization. In 2023, the state passed an amendment creating a constitutional right to abortion.

Oklahoma: Oklahoma protects life throughout all nine months of pregnancy except when the mother’s life is at risk.

Oregon: Oregon does not protect life at any stage of pregnancy, and the state funds abortion.

Pennsylvania: Pennsylvania protects life after 24 weeks, with exceptions for the mother’s health or life.

Rhode Island: Rhode Island protects life after fetal viability under the Reproductive Privacy Act, passed in 2019. The state funds abortion.

South Carolina: South Carolina protects unborn children after six weeks under the Fetal Heartbeat and Protection from Abortion Act, with some exceptions for rape, incest, medical emergencies, or fatal fetal anomalies.

South Dakota: South Dakota protects unborn children throughout pregnancy except to save the life of the mother.

Tennessee: Tennessee law protects unborn children in all stages, with exceptions to save the life of the mother or prevent major bodily damage.

Texas: Texas protects unborn children in all stages except when the life or health of the mother is at risk.

Utah: Utah protects unborn children after 18 weeks of gestation.

Vermont: Vermont does not protect unborn life at any point during pregnancy. The state’s constitution was amended in 2022 to include a right to abortion. The state also funds abortion.

Virginia: Virginia protects life after 28 weeks of pregnancy, meaning that abortion is legal until the end of the second trimester, and after in cases of serious risk to the woman’s health or life.

Washington: Washington protects life after viability with exceptions if there is a threat to the life or health of the mother. State Medicaid covers abortion.

West Virginia: West Virginia protects unborn children in all stages of pregnancy except in medical emergencies, cases of rape or incest, or if the unborn child is deemed “nonviable.”

Wisconsin: Wisconsin protects unborn children after 20 weeks, with exceptions to save the life or health of the mother. The Wisconsin Supreme Court recently struck down an 1849 law protecting life.

Wyoming: Wyoming protects life after the unborn child is viable outside the womb. The state is engaged in legal battles over two abortion laws: one that protects life in most cases and another that bans chemical abortions via abortion pills. 

Where does the Church stand on abortion?

The Church opposes direct abortions in all cases, teaching that human life must be protected at all stages. The Catechism of the Catholic Church states that “human life must be respected and protected absolutely from the moment of conception” (CCC, 2270).  

“Since the first century the Church has affirmed the moral evil of every procured abortion,” the catechism continues. “This teaching has not changed and remains unchangeable (CCC, 2271). 

Notably, the Church does not teach that the life of the child must be preferred to the life of the mother but rather instructs doctors “to make every effort to save the lives of both, of the mother and the child.” The U.S. bishops encourage every Catholic parish to offer support to pregnant mothers in need.

Telley Sadia, the Catholic Agency for Overseas Development (CAFOD)’s country representative for Sudan. / Credit: CAFOD

ACI Africa, Aug 26, 2025 / 14:23 pm (CNA).

The current cholera devastation in Sudan, especially in the country’s Darfur region, is taking a toll on the population already battered by the world’s worst humanitarian crisis following two years of heavy fighting between the Rapid Support Forces (RSF) and the Sudanese Armed Forces (SAF).

From Tawila in north Darfur where there is still heavy fighting, to relatively calmer regions such as Kosti in the White Nile, Sudan’s worst cholera outbreak is exacerbating the country’s humanitarian crisis.

According to ACI Africa, CNA’s news partner in Africa, the fighting started in Sudan’s capital city, Khartoum, before becoming a full-fledged civil war in the entire northeastern African nation. It has reportedly resulted in the deaths of “as many as 150,000 people”; well over 14 million people have been displaced, including to unstable countries such as Chad, Ethiopia, and South Sudan, where they have reportedly overrun refugee camps.

The cholera outbreak was declared by Sudan’s Ministry of Health on Aug. 12, 2024, and since then 99,700 cases have been reported and more than 2,470 related deaths (as of Aug. 11, 2025). In the Darfur region alone, Médecins Sans Frontières (MSF) teams have treated over 2,300 patients and recorded 40 deaths in the week that ended on Aug. 12.

According to MSF, the situation is most extreme in Tawila, where 380,000 people have reportedly fled to escape ongoing fighting around the city of El Fasher.

In El Fasher, and in many other parts where fighting has been heaviest, infrastructure has been destroyed, making it impossible to pump water from the source to the people. The war has also blocked aid related to hygiene, further exacerbating the cholera crisis.

At the heart of intervention in this crisis, and navigating a dangerous terrain with a “skeletal manpower,” is the Catholic Agency for Overseas Development (CAFOD), which is innovating every day to find ways to deliver water, medicine, and different forms of aid to the people.

Where power plants have been destroyed, CAFOD, which is the official aid agency for the Catholic Church in England and Wales, is transporting water manually using trucks from the source to distribution points near the people, especially in camps for those internally displaced. 

In places where access is impossible for humanitarian organizations, CAFOD is working closely with the Federal Ministry of Health and with local leaders, supporting them with what they need because their challenge is lack of resources. 

ACI Africa recently spoke to Telley Sadia, CAFOD’s Country Representative for Sudan about the situation in north Darfur and the challenges CAFOD, which has maintained a presence in the country since the 1970s, faces in their work there. 

“This is one of the biggest humanitarian situations in the world which, unfortunately, has not received much international press. Sudan is not heard,” the Ugandan-born CAFOD official said. 

Sadia, who has worked in Sudan for many years, echoed the sentiments of CAFOD’s executive director, Christine Allen, who told ACI Africa on Aug. 2 that in the U.K., “trying to get coverage on the media or political interest in Sudan has just been almost impossible.”

Sadia appealed to journalists, saying: “My message is to the media: Sudan needs a voice. I look forward to the day when the world will be made aware of what is actually happening in this country.”

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

null / Credit: maxim ibragimov/Shutterstock

Washington, D.C. Newsroom, Aug 26, 2025 / 13:53 pm (CNA).

The Archdiocese of St. Paul and Minneapolis announced a new initiative that will “meet families where they are” as it helps them reclaim the Sabbath as a day dedicated to prayer and rest. 

The initiative, “Reclaiming Sundays: Recover Sunday as a Day for the Lord and Family,” includes both a video series and an online print edition that will “share ideas for building lasting habits to anchor our weeks in a joyful, prayerful, and restful observance of Sunday,” Archbishop Bernard Hebda said in a video announcing the initiative.

The print guide called “Guide to Reclaiming Sundays for the Lord” lays out monthly themes and practical suggestions for families to begin this September and through August 2026. The guide kicks off with its first month focused solely on “Prayer” but includes months dedicated to a number of other topics including “Screen-free Sundays” and “Music and Prayer.”

The video series will also begin in September and be uploaded to the archdiocese’s social media accounts. Viewers can expect to hear from parents, grandparents, fellow parishioners, and Catholic leaders about “what has worked, and hasn’t” when trying to “keep holy the Sabbath” and about how “to make meaningful connections with their families and communities as God intended,” the archbishop said.

The initiative focuses on a proposition of the Archdiocesan Synod 2022 process: “Form and inspire parents to understand and fulfill their responsibility as the first teachers of their children in the ways of faith.”

The guide was carefully tailored to what works best for parishioners and families as it grew out of recommendations made to the archbishop by the Blue Ribbon Commission on Parents as Primary Educators — a group made up of clergy, religious, educators, parents, and grandparents that works to create practical resources for parents.

“Sunday is essential for keeping family life centered and balanced, and yet so many families are struggling with a frantic pace of life and daily demands that keep them from experiencing the joy, peace, and renewal that God desires for all families,” Hebda said.

“The intent of this initiative is not just another activity to add upon already over-scheduled calendars of parishes, schools, and families. Rather … this effort is designed to meet families where they are and help them take meaningful steps to reorient their Sundays (and their entire lives) to reflect the gift of the Lord’s Day,” he said.

Parish groups, school communities, and Catholic families are encouraged to watch the videos and follow the guide together.