St. Columba Catholic Church

null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin's office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds "not to feed his family or for some kind of emergency, but to live a more lavish lifestyle."

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found "numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit."

The state alleged that Manzi used stolen funds for "event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV," as well as purchases such as luxury clothing, sports event tickets and "chartered fishing trips."

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor's office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general's office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy "will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion."

"We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter," the parish said.

Pope Leo XIV hugs a man during the Jubilee of Roma, Sinti, and Travelers on Saturday, Oct. 18, 2025. / Credit: Vatican Media

Vatican City, Oct 18, 2025 / 13:10 pm (CNA).

At the Vatican’s Jubilee of Roma, Sinti, and Travelers, Pope Leo XIV praised pilgrims for their deep trust in God despite centuries of exclusion, telling thousands of participants that their witness renews the Church’s own faith.

“Today we all feel renewed by the gift you bring to the pope: your strong faith, your unshakeable hope in God alone, your solid trust that does not yield to the hardships of a life often lived on the margins of society,” Pope Leo said during the jubilee audience in the Paul VI Hall on Saturday.

About 4,000 pilgrims from more than 70 countries in Europe and beyond took part in the event, according to the Vatican. Musicians and dancers from Italy, Romania, France, Spain, and Slovenia filled the Vatican hall with lively music during the vibrant Jubilee celebration.

Pope Leo urged participants to continue placing their faith and hope entirely in God, saying they “can be living witnesses to the centrality of these three things: trusting only in God, not attaching yourself to any worldly possessions, and demonstrating exemplary faith in words and deeds.”

He added that the “heart of the Church, by its very nature, is in solidarity with the poor, the excluded, and the marginalized, with those considered society’s ‘discard.’”

“For nearly a thousand years, you have been pilgrims and nomads in a context that has progressively constructed development models that have proven to be unjust and unsustainable in many respects,” Leo said.

He added that so-called “progressive” societies have often relegated them “to the margins of cities, the margins of rights, the margins of education and culture,” even while those same societies have created “enormous economic inequalities… financial crises, environmental disasters, and wars.”

During the audience, the pope also spoke to pastoral workers who serve Roma, Sinti, and Caminanti communities, urging them “to carry forward with renewed energy the objectives formulated by the Fifth World Congress on the Pastoral Care of Gypsies,” particularly in education, family ministry, and intercultural dialogue.

He said he hopes “every diocese will develop adequate pastoral attention dedicated to the Roma, Sinti and Caminanti communities, for true integral human growth.”

At the end of his speech, Pope Leo took the time to answer a few questions from children taking part in the Jubilee. When asked how young people can be better friends with Jesus, he said that “seeking the help of the Church is a very important path to always being a friend of Jesus.”

“Jesus, through the Church, presents himself to us, and therefore loving Jesus, being a friend of Jesus, means being a friend in the Church: and so life in the Church, the Sacraments, the Holy Mass,” he said.

To another child who asked how it could be possible for children to grow up in a world without war, Pope Leo said peace begins with us.

“If we want to change the world, we must start with ourselves, with our friends, our classmates, in our families,” he said. “It’s very important that we always seek this capacity for dialogue, for mutual respect, and to promote the values that help us build a world of peace.”

The Jubilee of Roma, Sinti, and Traveling Peoples was organized in collaboration with the Dicastery for Promoting Integral Human Development, the Migrantes Foundation, the Community of Sant’Egidio, the Vicariate of Rome, and representatives of the Pastoral Care of Roma and Sinti.

Celebrations will continue Sunday with a Mass at Rome’s Sanctuary of Divine Love, presided over by Cardinal Fabio Baggio and accompanied by Roma and Sinti musicians. A prayer service will follow in honor of Blessed Ceferino Giménez Malla, the first Roma martyr of the faith.

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: "I would hope everybody else learns from my mistake."

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. 

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with "deficiencies in the presentation of Eucharistic doctrine,” those "with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: "We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that." 

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don't want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. 

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: "The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” 

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

"The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: "I would first start with the very simplest chant melodies, for the ordinaries of the Mass."

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

"I don't know how you find unity without diversity,” Moore said. “There's a lot of people who do things differently than we're used to, but what we're looking for is the heart, like are you pursuing the heart of God?"

Archbishop McKnight also noted the need for variety.

“Catholicity means there's a universality to who we are, that we're not of just one kind or one culture, but there's a diversity of charisms and a diversity of styles,” he said. "The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we're just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That's a part of our celebration of the Eucharist. It's not just a thing of the mind. It's not just a doctrinal assent. It's also a movement of the heart and ultimately it's active prayer."

“Hymns that are liked by the people are a good choice, but it's also important that they convey the Catholic faith,” McKnight said. “It's about discernment of the will of God and what the Holy Spirit wants.”

Pope Leo XIV is seen here at the Jubilee of Youth on August 3, 2025. / Credit: Vatican Media

ACI Prensa Staff, Oct 18, 2025 / 11:48 am (CNA).

On the occasion of the 99th World Mission Day, to be celebrated on Sunday, Oct. 19, with the theme "Missionaries of Hope among all Peoples," the Vatican news agency Fides presented some statistics that offer a general overview of the Catholic Church worldwide.

The study is based on numbers from 2023, in which the world population rose to 7,914,582,000, with a positive trend on all continents, including Europe. The increase in Catholics was 15,881,000 over the previous year.

The most notable growth in Catholics is in Africa, with an increase of 8,309,000; and the Americas with 5,668,000; followed by Asia with 954,000; Europe with 740,000; and Oceania with 210,000.

The percentage of Catholics in the world's population increased by 0.1% compared to the previous year, reaching 17.8%.

The total number of bishops worldwide increased by 77 compared to the previous year's survey, reaching 5,430. Diocesan bishops also increased by 84, while religious order bishops decreased by seven. In total, there are 4,258 diocesan bishops and 1,172 bishops belonging to religious orders.

Falling number of priests

The number of priests worldwide continues to decline. According to data from Fides, in 2023 it decreased by 734 compared to the previous year, leaving a total of 406,996 priests.

The most significant decrease was again recorded in Europe, with 2,486 fewer priests, followed by the Americas, where the number fell by 800, and Oceania, with 44 fewer. However, the number of priests increased in Africa, with 1,451 more, and in Asia, which added 1,145 new priests.

The number of diocesan priests decreased by 429, leaving a total of 278,742. Religious order priests also registered a decline — reversing the previous year's trend — and now total 128,254, 305 fewer than in the last survey.

Meanwhile, the number of permanent deacons continues to increase, reaching a total of 51,433. Growth is mainly concentrated in the Americas (+1,257) and Oceania (+57), while slight declines are recorded in Asia (-1), Africa (-3), and Europe (-27).

The number of men in religious orders who are not priests also decreased, with 736 fewer than the previous year, standing at 48,748. The decreases are in Europe (-308), the Americas (-293), Asia (-196), and Oceania (-46), although Africa shows a slight increase (+107).

Likewise, the number of women in religious orders continued its years-long decline. Currently, there are 589,423, which means 9,805 fewer than in the previous report. They have increased in Africa (+1,804) and Asia (+46), but continue to decline in Europe (–7,338), the Americas (–4,066), and Oceania (–251).

Declining number of seminarians

The number of major seminarians, both diocesan and religious, also decreased, totaling 106,495 (the previous year was 108,481). Africa alone recorded an increase of 383.

Minor seminarians, both diocesan and religious, also decreased, reaching 95,021, a decrease of 140. Furthermore, Africa went from an increase in the 2022 survey to a slight decrease of 90.

Education and charitable works

Fides also reported that the Catholic Church operates a total of 74,550 kindergartens worldwide with 7,639,051 students; 102,455 primary schools with 36,199,844 students; 52,085 secondary schools with 20,724,361 students; 2,688,625 students in higher education institutions; and 4,468,875 students in Catholic universities.

In addition, in the field of health care and charitable works, there are 103,951 institutions affiliated with the Catholic Church, including 5,377 hospitals and 13,895 dispensaries; 504 leper colonies;. There are 15,566 homes for the elderly, chronically ill, or disabled; 10,858 daycare centers; 10,827 marriage counseling centers; 3,147 education or social reintegration centers and 5,184 other types of institutions.

Data on the total world population and the number of baptized Catholics are updated as of June 30, 2023, while other data are updated as of December 31, 2023.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Louis and Zelie Martin. Public Domain image. / null

Vatican City, Oct 18, 2025 / 10:00 am (CNA).

At a time when the world offers “many counter-examples” of what a healthy marriage should look like, Pope Leo XIV has urged couples to look to Saints Louis and Zélie Martin — the parents of St. Thérèse of Lisieux — as a model of a joyful and holy marriage.

In an Oct. 18 message marking the 10th anniversary of the Martins’ canonization, Pope Leo said their lives show “marriage as a path to holiness” and provide an example that the world today urgently needs of how to help one’s children discover God’s “boundless love and tenderness and strive to make them love Him in return as He deserves.”

“Among the vocations to which men and women are called by God, marriage is one of the noblest and most elevated,” the pope wrote.

Yet, he added, “in these troubled and disoriented times, when so many counter-examples of unions, often fleeting, individualistic and selfish, with bitter and disappointing fruits, are presented to young people, the family as the Creator intended it could seem outdated and boring.”

The pope described the Martins as a couple who found “profound happiness” in giving life, transmitting the faith, and “seeing their daughters grow and flourish under the gaze of the Lord.”

Their example, he said, reveals the “ineffable happiness and profound joy that God grants, both here on earth and for eternity, to those who embark on this path of fidelity and fruitfulness.”

“Dear couples, I invite you to persevere courageously on the path, sometimes difficult and laborious, but luminous, that you have undertaken,” Pope Leo wrote.

“Above all, put Jesus at the center of your families, your activities and your choices,” he said.

The message was addressed to Bishop Bruno Feillets of Séez, France, whose diocese includes the Martins’ first family home in the town of Alençon, where celebrations are taking place for the anniversary.

Louis and Marie-Azélie (Zélie) Martin were married in 1858 at Notre Dame Basilica in Alençon. Before marrying, both had sought religious life — Louis with the Augustinians and Zélie with the Sisters of Charity — but each discerned that God was calling them to marriage.

Zélie prayed for children who would consecrate their lives to God, and the couple was blessed with nine. Four died in infancy, and the remaining five became religious sisters, including Thérèse, who would later become one of the Church’s most beloved saints and a Doctor of the Church.

Thérèse said that God had given her “a mother and a father more worthy of heaven than of earth.”

Zélie died of breast cancer in 1877 at age 45. After Zelie’s death, Louis moved the family to Lisieux, where four of his daughters went on to become Carmelite nuns.

The Martins were canonized together by Pope Francis on Oct. 18, 2015, becoming the first married couple in Church history to be declared saints together — a testament, Pope Leo said, to the enduring truth that marriage, lived faithfully, “leads to the glory of heaven.”

A DACA protest sign is waved outside of the White House. / null

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.

Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.

Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.

In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

Impending implementation 

The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. 

For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. 

Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. 

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

Father Custodio Ballester, a Spanish priest, was acquitted of hate crimes, along with another priest and a journalist. / Credit: Courtesy of HazteOir.org

ACI Prensa Staff, Oct 18, 2025 / 06:30 am (CNA).

Two priests and a journalist who were tried for criticizing radical Islam have been acquitted by the Provincial Court of Malaga in Spain. 

The priests, Custodio Ballester and Jesús Calvo, along with the director of a digital media outlet, Armando Robles, were accused of committing hate crimes on a talk show in 2017.

The public prosecutor's office had requested a four-year prison sentence for Robles, along with a 10-year ban from teaching and a €3,000 ($3,500) fine. In the case of the priests, the prosecutor sought a three-year sentence.

According to Europa Press, the ruling, after verifying that the defendants had not retracted their words and writings, which were treated as proven facts, focused its analysis on whether the spoken and written words were crimes. 

Specifically, the court determined whether the men’s statements criticizing radical Islam qualified as hate crimes under the law or were merely protected instances of freedom of expression.

The court determined that the elements of a hate crime were not present, "no matter how despicable and perverse the message" or how "clearly offensive" or "unfortunate" the statements.

"Not only is there speech protected by freedom of expression, but we could even accept that there is intolerant speech that also exists within the scope of freedom of expression, even though it may be offensive, not only to the group or person to whom it is directed, but even to the person listening to it," the ruling stated.

Regarding Ballester's statement, the court determined that "no matter how despicable and perverse the message or its author may be, if it is not accompanied by a clear and manifest promotion of hatred toward one of the groups protected by [the existence of] such a crime,” it is not criminal.

In the case of Calvo, the court noted that his statements "could well be classified, at least in large part, as delirious," in the sense of "a verifiable reality resulting from the delirious ideas and psychological ailments suffered by the accused."

In 2017, the Association of Muslims Against Islamophobia filed a complaint with the Special Service for Hate Crimes and Discrimination of the Barcelona prosecutor's office. The petition requested an investigation into comments made by the three men during a television talk show.

Since the program in question was located in Málaga, the case was transferred to that province. There, prosecutor María Teresa Verdugo not only evaluated the comments made during the discussion, but also considered an article published in 2016 by Ballester. The text, titled “The Impossible Dialogue with Islam,” was written in response to a pastoral letter from then-Archbishop of Barcelona, ​​Cardinal Juan José Omella, titled “The Necessary Dialogue with Islam.”

The trial, initially scheduled for September 2024, had to be postponed because Ballester's lawyer had another trial that took priority. The hearing was ultimately rescheduled for Oct 1 of this year.

In a statement shortly before the trial to ACI Prensa, CNA’s Spanish-language news partner, Ballester said he felt at peace: "As Jesus Christ says, they will take us to the synagogue and the courts, and there the Holy Spirit will give us wisdom that our adversaries cannot counteract."

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV will canonize seven new saints on Sunday including an Italian lawyer who renounced Satanism and became “an apostle of the Rosary,” a martyred Armenian archbishop, and a Venezuelan considered the “doctor of the poor.” Banners of the new saints are on display on St. Peter's Basilica for all to see in St. Peter's Square. / Credit: Courtney Mares / CNA

Vatican City, Oct 18, 2025 / 06:00 am (CNA).

Pope Leo XIV will canonize seven new saints on Sunday including an Italian lawyer who renounced Satanism and became “an apostle of the rosary,” a martyred Armenian archbishop, and a Venezuelan considered the “doctor of the poor.”

The canonizations, previously approved by the late Pope Francis, will be presided over by Pope Leo XIV on Oct. 19 at the Vatican. The group includes three women and four men, with two martyrs, three laypeople, and two founders of religious orders. Among them are Papua New Guinea’s first saint and the first two saints from Venezuela. 

Let’s get to know these soon-to-be saints:

Bartolo Longo (1841–1926)

Bartolo Longo underwent one of the most dramatic conversions in recent Church history. He grew up in a Catholic household, but after studying law at a university in Naples, Italy, he went from being a practicing Catholic to taking part in anti-papal demonstrations to becoming an atheist, then a Satanist, and eventually being “ordained” to the Satanist priesthood.

Through the prayers of his family and the influence of devout friends, particularly Professor Vincenzo Pepe and Dominican priest Father Alberto Radente, Longo experienced a profound conversion, renouncing his past and returning wholeheartedly to the Catholic Church.

Following his conversion, Longo dedicated his life to promoting the rosary and the message of mercy and hope through the Virgin Mary. He settled in the poverty-stricken town of Pompeii  where he began restoring a dilapidated church and tirelessly worked to build a Marian shrine dedicated to Our Lady of the Rosary. With support from benefactors and the local community, he transformed Pompeii into a thriving center of Catholic devotion. His efforts culminated in the construction of the Shrine of Our Lady of the Rosary of Pompeii, which continues to be a major pilgrimage site to this day.

In addition to his religious work, Longo was a tireless advocate for social justice. He founded schools, orphanages, and charitable institutions, especially for the children of prisoners, believing in the power of education and mercy to transform lives. 

For the last 20 years of his life, Longo had constant health issues. He died on Oct. 5, 1926, and in 1980 was beatified by Pope John Paul II, who called him the “Apostle of the Rosary.”

Ignatius Choukrallah Maloyan (Ottoman Empire, 1869–1915)

Ignatius Maloyan was an Armenian Catholic archbishop of Mardin in the Ottoman Empire who was executed during the Armenian genocide for refusing to convert to Islam and renounce his Christian faith.

At the age of 14, Maloyan was sent to the convent of Bzommar-Lebanon. In 1896, he was ordained a priest in the Church of Bzommar convent and took the name Ignatius in honor of the beloved martyr of Antioch. 

From 1892 to 1910, Maloyan was a parish priest in Alexandria and Cairo, where his good reputation was widespread. On Oct. 22, 1911, he was named archbishop of Mardin. 

Soon after, the first World War broke out and Armenians in Turkey began to endure great suffering. On June 3, 1915, Turkish soldiers dragged Maloyan in chains to court with 27 other Armenian Catholic figures. During the trial, Mamdooh Bek, the chief of the police, asked Maloyan to convert to Islam. The archbishop answered that he would never betray Christ and his Church and was prepared to endure all types of punishments for his fidelity. He was imprisoned and frequently beaten. 

On June 10, the Turkish soldiers gathered 447 Armenians and took them to a deserted area. During the ordeal, the archbishop encouraged those gathered to remain firm in their faith and prayed with them that they would accept martyrdom with courage. 

After a two-hour walk, naked and chained, the prisoners were killed by the soldiers in front of Maloyan. Bek once again asked the archbishop to convert to Islam. He refused and was shot and killed by Bek on the feast of the Sacred Heart of Jesus. 

Before he was killed, Maloyan said: “I consider the shedding of my blood for my faith to be the sweetest desire of my heart, because I know perfectly well that if I am tortured for the love of him who died for me, I will be among those who will have joy and bliss, and I will have obtained to see my Lord and my God up there.”

He was beatified by Pope John Paul II on Oct. 7, 2001.

Peter To Rot (Papua New Guinea, 1912–1945)

Peter To Rot, a lay catechist in Papua New Guinea, was martyred during the Japanese occupation in World War II. When the Catholic priest in his village was taken to a Japanese labor camp, the priest left To Rot in charge of catechizing the village and told him before he was taken: “Help them, so that they don’t forget about God.”

Despite Japanese oppression, To Rot worked in secret to keep the faith. He was a great defender of Christian marriage, working to defy Japanese law, which allowed men to take a second wife. 

Toward the end of the war, the rules against religious freedom became even stricter, with any kind of prayer being forbidden. To Rot was arrested and sent to a manual labor camp in 1944 for his continual disobedience. In 1945 he was killed by lethal injection and is considered a martyr for the Catholic faith. He was beatified by Pope John Paul II on Jan. 17, 1995. He will be Papua New Guinea’s first saint.

José Gregorio Hernández (Venezuela, 1864–1919)

José Gregorio Hernández, a Venezuelan physician, scientist, and layman, is revered as the “doctor of the poor.” 

Born on Oct. 26, 1864, in Isnotú in the Venezuelan state of Trujillo, he lost his mother at the age of 8. 

He studied medicine in Caracas and received government funding to continue his studies in Paris in 1889 for two years. After returning to Venezuela, he became a professor at the Central University of Caracas, where he started each lesson with the sign of the cross.

Hernández attended daily Mass, brought medicine and care to the poor, and made a profession as a Third Order Franciscan. In 1908 he gave up his profession and entered a cloistered Carthusian monastery in Farneta, Italy. However, nine months later he fell ill and his superior ordered him to return to Venezuela to recover. 

After some time, Hernández concluded that it was God’s will for him to remain a layman. He decided then to promote sanctification as an exemplary Catholic by being a doctor and giving glory to God by serving the sick. He devoted himself to academic research and deepened his dedication to serving the poor.

One day, as the doctor went to pick up medicine for an elderly poor woman, he was hit by a car. He died in the hospital on June 29, 1919. He was beatified by Pope Francis on April 30, 2021.

Maria Troncatti (Italy/Ecuador, 1883–1969)

Maria Troncatti, an Italian Salesian sister, spent nearly five decades as a missionary in Ecuador’s Amazon rainforest among the Indigenous Shuar people. 

Growing up in Italy, Troncatti showed an interest in religious life from a young age. She made her first profession as part of the Daughters of Mary Help of Christians, also known as the Salesian Sisters of Don Bosco, in 1908.

During World War I, Sister Maria trained in health care and worked as a Red Cross nurse in a military hospital. In 1925 she began her mission serving the Shuar Indians in the Amazon forest in the southeastern part of Ecuador. For 44 years, she was known as “Madrecita,” or “little mother,” by everyone in the village. Not only did she serve as a surgeon, dentist, nurse, orthopedist, and anesthesiologist, she was also a faithful catechist sharing the Gospel with all those she served. 

Sister Maria died at the age of 86 on Aug. 25, 1969, in a plane crash. She was beatified by Pope Benedict XVI in 2012.

María del Carmen Rendiles Martínez (Venezuela, 1903–1977)

Carmen Elena Rendiles Martínez was born in Caracas, Venezuela, without her left arm and was given a prosthetic arm that she used for her entire life. 

In 1918, Martínez began to feel a call to religious life, but having a disability was considered a reason for rejection from some religious congregations at that time. Eventually, she joined the Servants of the Eucharist in 1927 and took the name María Carmen. She once said: “I want to be holy. I want to say like St. Paul: It is no longer I who live, but Christ who lives in me.” 

When her religious community sought autonomy from its French motherhouse in 1965, she went on to found the Servants of Jesus in Caracas to continue its mission of Eucharistic devotion. She served as the superior general of the congregation from 1969 when she was appointed until her death in 1977 from influenza. 

She was beatified by Pope Francis in 2018 and will become Venezuela’s first female saint. 

Vincenza Maria Poloni (Italy, 1802–1855)

Vincenza Maria Poloni, an Italian religious sister, founded the Congregation of the Sisters of Mercy of Verona to care for the poor, sick, and elderly. 

Born the youngest of 12 siblings, she discerned her vocation under the guidance of Blessed Charles Steeb as she devoted her time to working with the poor, the elderly, and chronically ill.

In 1836, during the cholera epidemic of 1836, she worked tirelessly in the emergency wards, putting her own health at risk. In 1840 she devoted herself full time to the care of the sick and elderly and began to live a similar lifestyle to that of a religious sister — fervent prayer, strict schedules, and total service of charity toward others. 

On Sept. 10, 1848, Poloni founded the Sisters of Mercy of Verona and took the name Vincenza Maria. Her motto, “Serving Christ in the Poor,” became the foundation of her congregation, which can be found today on three continents. She died on Nov. 11, 1855, from a tumor that had spread throughout her body. She was beatified in 2008.

The painting St. Luke the Evangelist in the church Iglesia El Buen Pastor by Miguel Vaguer (1959). / Credit: Renata Sedmakova/Shutterstock

CNA Staff, Oct 18, 2025 / 04:00 am (CNA).

On Oct. 18, Catholics and other Christians around the world celebrate the feast of St. Luke, the physician and companion of St. Paul whose Gospel preserved the most extensive biography of Jesus Christ.

St. Luke, who is also the author of the Acts of the Apostles, wrote a greater volume of the New Testament than any other single author in the earliest history of the Church. Ancient traditions also acknowledge Luke as the founder of Christian iconography, making him a patron of artists as well as doctors and other medical caregivers.

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In his lifetime, the city emerged as an important center of early Christianity. During the future saint’s early years, Antioch’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a Gentile convert.

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.

Other students of biblical history deduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his Gospel. Tradition credits him with painting several icons of Christ’s mother, and one of the sacred portraits ascribed to him — known by the title “Salvation of the Roman People” — survives to this day in the Basilica of St. Mary Major.

Some traditions hold that Luke became a direct disciple of Jesus before the Ascension, while others hold that he became a believer only afterward. After St. Paul’s conversion, Luke accompanied him as his personal physician — and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome, where the account ends.

Luke was also among the only companions of Paul who did not abandon him during his final imprisonment and death in Rome. After the martyrdom of St. Paul in the year 67, Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, tradition is unclear on this point.

Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the Gospel of Jesus Christ to the world.

This story was first published on Oct. 17, 2010, and has been updated.

Cardinal Robert McElroy of the Archdiocese of Washington, D.C. speaks at the University of Notre Dame Forum event on ‘Healing Our National Dialogue and Political Life’ on Oct. 17, 2025. / Credit: Courtesy of Michael Caterina / University of Notre Dame

Washington, D.C. Newsroom, Oct 17, 2025 / 18:29 pm (CNA).

Cardinal Robert McElroy of the Archdiocese of Washington, D.C., expressed concerns about increasing political polarization in the United States and urged Americans to remember “that which binds us together as a people.”

McElroy made the comments at the University of Notre Dame on Friday, Oct. 17. He spoke with University President Rev. Robert Dowd in a conversation titled “Healing Our National Dialogue and Political Life.” The event was part of the university’s 2025-26 Forum on the theme “Cultivating Hope.” McElroy holds doctorates in sacred theology and political science.

“The conflict between the two parties has done, I think, terrible damage to us,” McElroy said, and noted that a “notion of warfare, of tribalism has seeped into us” when discussing political disagreements.

A person’s political beliefs, the cardinal explained, “has become shorthand now for worldview in the views of many, many people,” which he warned “is a very damaging development in our society” because it moves Americans away from focusing on a “shared purpose and meaning” when crafting political solutions. 

The United States, McElroy said, is not bound by blood or ethnicity, but rather “bound together by the aspirations of our founders.”

‘What binds us’

“What binds us is the aspirations of freedom, human dignity, care for all, the rights of all, the empowerment of all, democratic rights,” he said. “...We’re proud to be Americans because of what our country aspires to be and to do.”

McElroy said “much of this needs to take place at the parish level” to facilitate dialogue among those who disagree with each other, and argued that the founders “believed on a very deep level [that the country] could only succeed if religion flourished.”

“They believed that only religion could genuinely bring from the human heart a sense of the willingness to look past self-interest or group interest to a wider sense of what the common good is,” McElroy said.

“So for that reason, they thought religion was essential, not as a direct force in politics, certainly, or governance, but rather in contributing in the human heart and in the understanding of the issues that come forth,” he added.

Although McElroy said the Church does not have a specific political role, he said it does have “a moral role within the political and public order," which “needs to be rooted in the moral understanding.” If a political question has a moral component, the cardinal said “the Church contributes to the public debate.”

“It speaks not in terms of the politics — or it should not speak in terms of the politics — but rather solely the moral questions involved,” McElroy said.

McElroy was appointed in January of this year by Pope Francis to serve as the archbishop of the nation’s capital and assumed the position on March 11. He succeeded Cardinal Wilton Gregory, who retired.

In his installation Mass, McElroy emphasized the importance of respecting the human dignity of all people, particularly the unborn, migrants, and the poor.